Fr. Nivin's Homily Blog

 “So from that day on they planned to kill him.” These are very strong and shocking words from today’s Gospel. During this season of Lent, we have been praying often in the responsorial psalm: “If today you hear his voice, harden not your hearts.” Every morning, priests and religious pray this line in the Divine Office. It is like a daily reminder, a warning—to keep our hearts open to God. But in today’s Gospel, we see the opposite. The Pharisees and the chief priests witnessed so many miracles of Jesus. And the final one—the raising of Lazarus after four days in the tomb—is something truly extraordinary. That one miracle alone should have led anyone to faith. But instead of believing, they decide to kill Him. Why? Because their hearts had become hard. They chose not to see. They chose not to listen. They chose not to believe. They closed their eyes to the truth and shut their ears to God’s voice. And this is where today’s Gospel speaks to us. Hardness of heart does not happen in o...

 “But the LORD is with me, like a mighty champion: my persecutors will stumble, they will not triumph.”  Another powerful declaration from the prophet Jeremiah. If you remember how it all began for Jeremiah. When God first called him, Jeremiah responded: “I do not know how to speak. I am too young.” He didn’t think he could be God’s messenger. He felt inadequate, afraid and not at all confident. But from today’s first reading, we see a changed Jeremiah. He spoke without fear, with confidence and was very inspiring to his listeners. What caused the change? God caused the change. By trusting God and accepting His call. As he acted on the mission, his awareness and sense of God’s constant presence grew. He became more confident not in himself, but in what God can do through Him. He spoke fearlessly because he knew God would speak through him.  It is the same with the apostles and saints. People like Dorothy Day, St. John Paul II, Mother Teresa. They had their own strengths a...

Holy family school mass:   “Hail, full of grace! The Lord is with you.” Isn’t that a beautiful greeting? Before we go further on this, let me first ask you a fun fact, and let you think about the answer: Do you know why the Church fixed March 25th as the day we celebrate the Annunciation event? Not all the dates of feasts of the Church are historical dates. For example, we celebrate Christmas on December 25th, but we don’t actually know the exact date Jesus was born. The Church chose that date many centuries ago for a certain reason. Now let us link this to the Annunciation. Think about this: If December 25th is the day Jesus was born, when would He have been conceived in Mary’s womb? Nine months is the length of a normal pregnancy. So if we count backwards nine months from Christmas day, that will bring us to March 25th! And so on this date every year, we celebrate the day when the angel Gabriel came to Mary to announce Jesus’ coming, the moment Mary said Yes, and Jesus began...

 “Why have you brought us up from Egypt to die in this desert…? We are disgusted with this wretched food!” When you read the story of Exodus to this point, do you feel frustrated with the Israelites? Don’t you think they should be deeply grateful to God? For years, they have been praying and crying to God to save them from slavery. Then God sent Moses and they saw with their own eyes the many miracles and wonders God performed to bring them all out of Egypt safely. The ten plagues, the passover, the parting of the Red Sea as they walked on dry ground to freedom. They experienced God’s power firsthand and saw what generations before and after them have not seen. They know God is real. Now they did not have to be flogged and beaten, they did not have to work in harsh conditions, they did not have to live in fear, they didn’t even have to grow their own food. God provided every day. And yet, they complained, they blamed God and Moses, they even called manna, the food God gave them fro...

 “Now in the law, Moses commanded us to stone such women. So what do you say? They said this to test him.” Today we heard two powerful stories - one from the Book of Daniel and another from the Gospel of John. In the first reading, Susanna was truly innocent but was falsely accused and about to be condemned for something she never did. She was used as a scapegoat to cover up for the sins of covetous men pretending to be righteous. In the Gospel reading, we see a slightly different situation. The woman caught in adultery was truly guilty of the sin. But similarly, she was used as a bait to trap Jesus, and Jesus cleverly diverted the tricks of those evil men pretending to be righteous. In both cases, God saved the victims. God is a defender of the innocent and savior of the vulnerable. In the Gospel, Jesus did not deny the woman’s sin, but he did not let that destroy her. He gave her a new beginning: “Go, and from now on do not sin anymore.” This is why Jesus says, “It is the will of...

 “Never before has anyone spoken like this man.” The guards were sent to arrest Jesus. They went with a clear mission. But when they heard Him speak, something changed. They stood there, listening… and instead of bringing Him back in chains, they returned in amazement. They could not arrest Him—because they had encountered something greater: truth spoken with authority, and love lived authentically. This reminds me of Cardinal Francis Văn Thuận, whose cause for canonization is now underway. In the year 2000, he preached a retreat to Pope St. John Paul II and the Roman Curia, and his reflections later became the well-known book Testimony of Hope. But his authority did not come from books or speeches. It came from his life. He spent fifteen years in prison under the communist regime in Vietnam—thirteen of those years in solitary confinement. The guards who watched him were often harsh and cruel. Yet he responded with patience, kindness, and love. And slowly, something extraordinary h...

 “The Lord is close to the brokenhearted.” Have you been brokenhearted before? Did you know that the Lord was close to you? You might not have felt it nor realize it, but today’s responsorial psalm affirms it. Psalm 34, reminds that God is not distant from our pain. He is close to it. This is a beautiful and comforting truth. Always remember it in your heart. Brokenness is part of the human experience. When Jesus took on our human nature, he experienced this also. When we look at the crucified Christ, what do we see? We see Jesus who was broken for us. We see His wounded body. We see His pierced side. We see His suffering, His sadness, His loneliness. He has experienced it all, and so, there is no pain in our lives which He does not understand. He knows what it is to suffer. He knows what it is to be rejected. He knows what it is to be abandoned. So when we feel these pains, we are not alone. In a mysterious way, our Lord is very close to us, and we are very close to Him. St. Mothe...

 “In a time of favor I answer you, on the day of salvation I help you; and I have kept you and given you as a covenant to the people.” Dear Renato and Imelda, It is truly a joy and an honor for me to celebrate this Mass with you today as you mark 50 years of marriage. What a beautiful milestone fifty years of love, sacrifice, faith, and perseverance. As you know, during the season of Lent, the Church does not allow special readings for occasions like this. We keep the readings of the day. But I truly believe that today’s reading from the prophet Isaiah is perfectly chosen by God for you. God says: “I have kept you and given you as a covenant to the people.” Renato and Imelda, God has given both of you as a covenant—not only to each other, but to your family, your children, your grandchildren, your relatives, and your friends. Your marriage has been a visible sign of God’s faithfulness. Through your life together, God has blessed many: • the life of your children, • the love tha...

 “Wherever the river flows, every sort of living creature that can multiply shall live… wherever this water comes the sea shall be made fresh.” Where there is water, there is life. The prophet Ezekiel in today’s first reading, tells us with great detail the prophetic vision he had, about the water of life which flowed from the temple. If you have read the book The Covenant of Water by Abraham Verghese, you would know something about my home in India, the state of Kerala. It is a small state. Iowa is almost three times the size of Kerala. But Kerala has a lot more water than Iowa. The Western Ghats is a mountain range that runs 1,600 km along the western coast of India, covering several states including Kerala. It is an important watershed, keeping in the rain clouds thus bringing much rainfall, and feeding many rivers. Because of that, Kerala has forty-four major rivers. Forty-one of them flow toward the Arabian Sea and three toward the east. Rain is plentiful throughout the year e...

“I will praise you, Lord, for you have rescued me.” This was our response in today’s responsorial psalm, an expression of our gratitude and praise to God. The word ‘rescued’ triggered a memory. Recently a family invited me to dinner. They have two little boys, a two-year-old and a four-year-old. They asked me over mainly because the boys wanted to play with me. When I was there, the four-year-old came to me and said very seriously, “Father, you are stuck in the mud. I will rescue you!” Then he grabbed my hand and pulled me with his might, as if really trying to get me out of mud. After that he asked, “Are you okay?” I had to answer, “Yes I am ok, thank you.” A few minutes later he would come to me and repeat the same: “Father, you are stuck in the mud. I will rescue you!” I don’t remember how many times he did that, but he never seemed tired of repeating it. He loved the idea of rescuing me, someone who seemed to be enjoying being rescued by him too!  In a much deeper and more real...

 “Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on the Spirit of the LORD rushed upon David.” This is one of the most powerful scenes in the Old Testament. A young shepherd boy was suddenly anointed the king of Israel – the least-expected to be king material, yet God chose him. David did not come from any royal line. There were no kings before in his family. He was young, tender in experience, and in the eyes of the world, he didn’t look promising as compared to his older brothers. The prophet Samuel saw more potential in David’s older brothers, yet God chose him. God reminded Samuel: “Not as man sees does God see, because man sees the appearance, but the LORD looks into the heart.” God saw something in David’s heart which made him the perfect king for God, something no one else could see. Dear catechumens and candidates, in just twenty-one days, you will be fully initiated into the Catholic faith during Easter Vigil. Y...

 “I am like a verdant cypress tree - because of me you bear fruit.” These words from today’s first reading from the prophet Hosea caught my attention, especially because of the image of trees. From a very young age, I enjoyed exploring nature - plants, trees, and animals. I learned a lot about nature not from books, but from my father and grandfather. They knew the forest very well and built their home in the forest. They taught me how to recognize different trees from their smell, structure, strength, and usefulness. In those days, none of the trees mentioned in the Bible grew in our part of India, so they triggered my curiosity. I remember wondering about the story of Adam and Eve hiding themselves with fig leaves. I asked my grandfather, “What kind of leaves are fig leaves?” My grandfather had no idea. He simply said, “Maybe something big like teak tree leaves!” And there were no gyms in our village, so if you want to build some muscles, you must find other ways. My mother saw t...

 “No prophet is accepted in his own native place.” I have experienced this personally many times. Years ago, when I was newly ordained and was about to preach at a relative’s wedding, my oldest sister, lacking confidence with my ability, whispered to me, “Make sure you do a good job.” I whispered back, “Why don’t you do the preaching!” Last year I went to my nephew’s First Holy Communion. The parish priest asked if I could give the homily, and I happily agreed. The night before the Mass, my second sister came to my room and questioned me, “Do you really want to do the homily? People expect a good one for this occasion.” She worried I would do poorly. And my third sister who lives in Ireland, keeps sending me videos of popular preachers - like Fr. Mike Schmitz and Bishop Barron. She probably hopes I will learn to preach like them. My siblings grew up with me at home, and they know me well from young. However, they were not with me in my seminary life and have not witnessed my growth...

 “Jesus said to her, ‘Give me a drink.’” Many of us would remember that Jesus said on the cross, “I thirst.” These two words carried a deep message. It meant so much to Mother Teresa of Calcutta, who reflected deeply on it all through her missionary life. St. John Paul II also referred to it often in his spiritual reflections. Our Lord Jesus on the cross, in His dying breath, said: “I thirst.” Surely, He wasn’t asking for a drink. He was thirsting for something else. But this thirst of Jesus did not begin only when He was on the cross. We see it already here in today’s Gospel, when He met the Samaritan woman at the well. Jesus’ thirst is real. Yes, He was physically thirsty when He was at the well. But there was something deeper. Jesus thirsts for souls. Not to consume, but to commune. He wants so much to be a big part of our lives, and for us to be totally in His life, eternal life. We are created in His image and likeness. God did not need to our existence to complete Him. He is ...

 “Quickly, bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it.” When I read this Gospel, sometimes I ask myself honestly: If I were that father, how would I respond? Of course, I would be happy that my son returned home. But I don’t think I would be this happy. First I might want to hear his apology. I might remind him of the mistakes he made. And since there is another son at home who is angry, I would probably try to be careful not to appear too generous. But this father does something completely different. He does not wait for explanations. He does not ask questions. He does not punish. He runs toward his son, embraces him, and restores him with dignity. To understand how radical this is, we have to remember the culture of that time. In Jewish tradition, children received their inheritance only after the father’s death. For this younger son to demand his share early was like saying: “Father, I wish y...

 “They then sat down to their meal.” This scene from today’s first reading really hit me. Joseph’s brothers had just stripped him of his robe, thrown him into an empty cistern, and abandoned him, knowing well that would kill him. And what did they do after that cruel deed? Scripture says: they sat down to eat their meal. It is shocking. Their brother is suffering nearby, crying for help, yet they felt nothing, they calmly continued their day, with a meal, like nothing unusual happened. That behavior made an already cruel act more evil. When I read this passage, it reminded me of a scene from the movie ‘The Passion of the Christ’. In that film, Jesus spent the night in a dungeon in the house of the high priest. He was captured, trapped, waiting for death. The detail of this scene is not found in the Bible, but was vividly described by Blessed Anne Catherine Emmerich from her mystical visions. And truly, there is a dungeon behind what is believed to be Caiaphas’s house in Jerusalem, ...

 "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example.” It is commonly said that ‘talk is cheap’. It is very easy to say what is right, what is good, what is impressive. But it is not easy to walk the talk, to live out what we speak about. In today’s Gospel, we understood that the scribes and the Pharisees talked a lot. Their position gave them the right to teach the law of Moses. But their ways did not match up. Jesus too taught a lot. But what gave power to Jesus’ teaching was not any official title He held. It was His integrity. His words and His works matched. His walk and His talk matched. He was authentic. What about us? As parents, teachers, priests, leaders, elders – we speak and teach often. People hear us but they are also watching us. Finally, especially children, they model us. They may hear us, but effectively, they follow what they see us do. The powe...

 “So be perfect, just as your heavenly Father is perfect.” At first, those words sound overwhelming. No option. No compromise. Just: Be perfect. Jesus sets the highest standard possible—not human perfection, but divine perfection. And immediately we might think: How is that possible? And how do we move toward that perfection? The Church gives us a beautiful path: the three theological virtues, faith, hope, and love. First, faith. Faith means trusting. Trusting God, Trusting in God’s promises. Jesus tells us that faith even the size of a mustard seed is enough. God does not demand enormous faith, He asks for sincere faith. Second, hope. Hope keeps us steady when life becomes difficult. When problems feel like mountains in front of us. When suffering enters our family. When prayers seem unanswered. Hope whispers to us: You have a perfect heavenly Father. He is faithful. Hold on. Christian hope does not deny pain—it carries us through it. It reminds us that God can turn everything tow...

 “Since he has turned away from all the sins that he committed, he shall surely live, he shall not die.” In the spiritual tradition of the Church, we often talk about the four last things: death, judgment, heaven, hell. Death is certain for each one of us. We will all die one day.  Judgment is also certain. It is part of our encounter with God. He is the ultimate Judge. Then the final destination. It is not heaven and hell, it is heaven or hell. Each of us will have the freedom to choose. Do you think everyone will choose heaven? Many do not want hell, but that does not mean they want heaven. Choosing heaven means choosing God, choosing His will. This is where we all failed. Everyone has sinned. But in today’s first reading, the prophet Ezekiel gives all of us a great big hope: our past does not have the final word. The hope is that if a person turns away from sin, if they repent and choose what is right, they shall live - repent and believe in the Gospel! Many people, myself ...

 “So shall my word be that goes forth from my mouth; it shall not return to me void.” Today Prophet Isaiah reminds us that God’s word is powerful. It is not empty. It goes forth and it returns. And it accomplishes God’s will on return. It does not fail. From the very beginning, creation itself was born from God’s word. He commanded, “Let there be light.” And there was light. And till today, light continues to do what God wills it to do. Everything we see and depend on - the vast universe, the galaxy, the earth, everything born of earth, and life itself - exists because God spoke. God speaks and it is fulfilled. And God breathes into our life; He speaks His life into ours. His life becomes ours; His promise is to be accomplished through our obedience; His will is to be fulfilled by our submission. Even as we struggle to cooperate with God, deep in our being, our souls want to be one with God. Because our very existence comes from Him. He has a plan for each of us. Long before we wer...

 As I was preparing this homily, I first thought of preaching about the three temptations of Jesus. Then I changed my mind and thought of focusing on the first reading, and then perhaps the second reading. I couldn’t get the right inspiration, so I went through the readings several times over the past days. Finally, I noticed one phrase which stayed with me quietly but firmly: “The devil left Him, and angels came and ministered to Him.” It was a reassuring resolution to an intense build-up of temptations. Jesus had fasted forty days. He endured hunger, thirst, solitary living and silence. At the end of it when he was at his weakest, tempting offers to satisfy His possible needs and wants were presented to Him. He was at His weakest, physically, but he was also at His strongest, spiritually. As He overcame the temptations and defeated the devil, heaven responded - not with applause, but with accompaniment. Angels came to minister to Him. We see the same later in the Gospel of Luke. ...

 “He will renew your strength, and you shall be like a watered garden, like a spring whose water never fails.” Some of us would have experienced the grace of God in a very real way at some point in our lives. Perhaps after a very sincere confession, or during a spiritual retreat, maybe during deep prayer, or some may have felt it at Mass. Different people would experience it differently. It could be a sense of lightness when the heaviness of a grave sin has been lifted, an indescribable feeling of deep peace, a sudden vision of clarity. Sometimes we would most undoubtedly know that God is close. There’s probably a certain quiet joy within. There are so many possible signs. If you have ever experienced that unusual but wonderful feeling, you would know what I mean. And if you have not, try to make a good confession, I mean seriously, do it as if today is your last day, and you desperately want to be free from all sin, what we often call ‘deathbed confession’. And you might just get ...

 “The days will come when the bridegroom is taken away from them, and then they will fast.” People fast for various reasons. Many people fast for health, fitness and vanity reasons by doing intermittent fasting, detox diets, or weight loss programs. Some prominent figures use fasting as a form of silent protest. Leaders like Gandhi used hunger strikes to fight injustice. And sadly, some people are simply not eating, they are starving not by choice but because of poverty. Christian fasting is different. It is spiritual fasting and is not primarily about the body. It is about the spiritual heart. Jesus’ disciples were not fasting like the disciples of other preachers, and He told them that when the bridegroom is taken away, they will fast. Because their fasting will be an sign of longing, a spiritual desire to be re-united with their master, it expresses the deep sorrow of separation. Later, when the disciples could not cast out a demon, Jesus reminded them: “This kind can only come ...

 “Return to the LORD, your God. For gracious and merciful is He, slow to anger, rich in kindness, and relenting in punishment.” If you were to choose someone to be your BFF – Best Friend Forever - what qualities would you be looking for? For me, one of the first qualities I would look for is kindness. I do not want someone who will be cruel and rough with me, or someone who would bully me or always get angry with me. I am sure you would agree that it is easy to be long-time friends with someone who is patient, slow to anger, gracious, and merciful. We are drawn to people who forgive quickly, who do not keep scores, who love generously. And today the prophet Joel tells us: that is exactly who God is: Gracious. Merciful. Slow to anger. Rich in kindness. Yes, we are sinful people, we have done and might continue to do many things which are not pleasing to God. But the good news is God is not waiting to punish us. In fact, He is waiting for our friendship. Many of us feel ashamed of ou...

 “Then desire conceives and brings forth sin, and when sin reaches maturity, it gives birth to death.” St. James gives us an important teaching today. Desire, he says, can conceive and thereafter give birth to sin. If allowed to grow, it can reach a point of maturity, with the ability to take control and set direction, leading to death. The consequence of sin is death. Are all desires sinful or evil? 2,500 years ago, Buddha taught that desire is the cause of suffering. Because people almost always desire what they do not yet have. To be able to achieve the object of our desire, will sometimes bring us satisfaction, but when unable to achieve what we desire, will cause a sense of failure, a feeling dissatisfaction, the beginning of suffering. Many Buddhists today desire freedom and justice, in places which do not have freedom and justice. The desire stems from a real need, and that is nothing bad or wrong. What could go wrong is the way such a desire is pursued. To desire is a norma...