Homily: Monday, May 23, 2022, Sixth Monday of Easter

-

 “They will expel you from the synagogues; in fact, the hour is coming when everyone who kills you will think he is offering worship to God”.

This warning of Jesus came true. In this Easter season, the first readings are taken from the Acts of the Apostles. From the accounts, we can see what happened to the disciples after the Resurrection.

The Apostles were often being thrown out of the Synagogues. They were also killed. Stephen was the first to be martyred, stoned to death for refusing to deny his faith in Jesus. As he was dying, he echoed the same forgiveness for those who killed him, like Jesus did on the cross.

Jesus, and Stephen, knew that those people were ignorant. They believed they were ‘offering worship to God’ with their killings.

Archbishop Fulton Sheen said, “It is not wisdom that saves, it is ignorance. If we knew what we were doing when we crucified the Lord, we would never be saved.”

That was at the point of the Lord’s crucifixion. Can we still be ignorant after His resurrection? Now that we know the truth, can we continue to follow false ideologies, wrong principles and sinful propositions blindly?

The answer is, of course, ‘No’. But it is not easy. Temptations and distractions, misinterpretations and confusions are the tricks we all fall into. How then can we persist in faith and live a faultless life?

The gospel tells us how: “When the advocate comes, whom I will send you from the father, the spirit of truth who proceeds from the father, he will testify to me.” 

Yes, the holy spirit will teach us, guide us, enlighten us, strengthen us. He will help us. But we must be open to let Him lead, to listen, to obey, to follow.

As Lydia ‘opened her heart to pay attention’ to St. Paul’s teaching, we too must listen to the word of the Lord and be totally open to the inspirations of the Holy Spirit. May He activate in us wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of God. Amen.

Fr. Nivin Scaria 

Comments

Post a Comment

Read

Homily: April 10, 2026, Friday in the Octave of Easter (Are you Hungry)

-
 “Jesus said to them, ‘Children, have you caught anything to eat?’” When I first came to this parish some years ago, I wanted to know and communicate with all the different refugee communities here. So, I tried to learn their languages by picking up the basics. People were very happy to teach me. The first word I asked to be taught was how they address a priest. Do you know why? So that when people were talking in their languages, I would know if they were talking about me! When I hear words like topa, kudow, annokka, abuna, I know they are speaking about me! I also asked them how to say “How are you” when I meet someone in their community. And then I asked them what is the next question they would usually ask when they greet one another. Guess what. Almost all of them gave the same answer. They would usually ask “Have you eaten?” Why? Because many of them have experienced food insecurity, real hunger so it is almost a social habit to check if someone has had a meal. By asking that...
Read more

Homily: April 14, 2026 Tuesday of the Second Week of Easter (Simple Faith)

-
 “If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?” This first conversation between Jesus and Nicodemus happens early in John’s Gospel, but by then, Nicodemus would have already heard about Jesus and knew about some of the miracles He worked. Nicodemus knew there was something different about Jesus, something beyond the ordinary, something possibly divine. Thus, he said, “No one can do these signs unless God is with him.” Nicodemus was knowledgeable, and like the rest of the Jewish people, he was waiting for the Messiah. Yet he struggled to believe in Jesus. Jesus often spoke to ordinary people using simple every day images – planting seeds, vineyards, shepherding, fishing – events which were familiar to the people of that time. But when Jesus spoke to Nicodemus who was a learned man, He went deeper. He spoke about being born again, about the Spirit, about heavenly realities. And Nicodemus struggled. Why? Because e...
Read more

March 1, 2025: First Holy Communion Homily: St. Joseph's Catholic Church Seffner, Florida

-
Did you listen attentively to the Gospel reading? Yes? Let me test you… What did Jesus say? Did He say, “Whoever eats my bread and drinks my wine?”  No! He said, “Whoever eats my FLESH and drinks my BLOOD remains in me and I in him.” Yes, when you receive Holy Communion, you are receiving the real flesh and blood of Jesus. I am sure Fr. Roy, your catechists, parents and the whole parish community have prepared you well for this day, so you know what you are receiving today. But what I want to focus on now is the last part where Jesus says, ‘remains in me and I in him’. 29 years ago in 1996, I received my First Holy Communion. I was eight years old, but I still remember that day vividly. I remember the preparations, my First Reconciliation, and the excitement I felt when I lined up to receive Jesus for the very first time. I remember seeing the priest dipping the Precious Body into the Precious Blood, and then that precious moment – Jesus’ body and blood rested on my tongue. So swee...
Read more

Homily: April 13, 2026, Monday of the Second Week of Easter (All for Jesus)

-
 “There was a Pharisee named Nicodemus, a ruler of the Jews. He came to Jesus at night…” From this incident, we can learn a lot about Nicodemus. He was a Pharisee, a teacher of the Law, respectable and reputable in the Jewish circle of his time. But unlike the rest of the Jewish leaders, he recognized Jesus as sent by God, ‘for no one can do these signs that you are doing unless God is with him.” In the Gospel texts, Nicodemus appears only three times. Today’s Gospel presents the first time, he came to Jesus at night, quietly, almost secretly. Why? Because if he was being seen in a friendly connection with Jesus, his reputation, position, and all that he had worked for in his life, would be at risk. He could lose it all. Yet he took that risk, though carefully. And from his conversation with Jesus, we received some of the most beautiful teachings about our faith, about baptism, about God’s plan for the world. We are told in this encounter, “For God so loved the world that He gave H...
Read more

Homily: January 4, 2025, Feast of Elizabeth Ann Seton (Come and See)

-
 “He said to them, 'Come, and you will see.' So they went and saw where he was staying.” “Come and See” is often an invitation to take an personal exploration and not just hear about something from others.  Many religious congregations use similar programs for those who are discerning a vocation to the priesthood or religious life, because often it is better to have an experience than simply reading or hearing about it before making a decision with regards the consecrated life. I participated in one such program before. At that time, I had absolutely no interest in joining the priesthood. I went because one of my best friends had asked me to accompany him to that three-day event. And guess what? Later that same year, I entered the seminary. The disciples in today’s Gospel wanted to know where Jesus was staying, instead of telling them, Jesus invited them to ‘Come and you will see.” Whatever it was that they saw, it was convincing enough for them to want to stay with Him, to fo...
Read more

Homily: Janaury 11, 2025 Saturday after Epiphany (Increase-Decrease)

-
 "He must increase; I must decrease." From this very simple statement, we can very clearly see the attitude of John the Baptist towards his mission - humility. John was a fearless man, he was not at all afraid of the Jewish authorities and preached courageously what he believed he was sent to do, he stood resolutely for truth and justice, not at all bothered about the cost or consequence. Nothing could stop him from speaking the truth. Yet, this aggressive preacher from the wilderness was humble, modest and meek when he acknowledges the presence of the Messiah. He recognized that his work, his purpose, his existence was done and must give way to the Lord. Tradition tells us that John the Baptist lived an ascetic life before his public ministry — a life of pure simplicity and total detachment, right down to the food he ate. Such a life demands complete abandonment of self and dedication to the mission. He lived with only one purpose – to accomplish the mission he was born for ...
Read more

Homily: July,14, 2023 Friday of the Fourteenth Week in Ordinary Time (Final resting place)

-
 "Not only will I go down to Egypt with you; I will also bring you back here, after Joseph has closed your eyes." With this promise of God, Jacob was greatly comforted and confident to follow God’s direction to leave the land of Canaan and move to Egypt. Why so? In Oriental cultures, it is a tradition for people to be buried on their family property, within their home ground. You can imagine there could be generations of forefathers buried in the backyard of every house, resting in peace.  Thus, people would never sell their property nor move out of it because their forefathers were buried there, and it would also be their final resting place. Many people who went overseas to work would insist on being sent back to their home countries and be buried in their home ground when they die. Jacob had that same concern. He wanted to be buried in the same cave at Machpelah where Abraham and Sarah, and Isaac and Rebecca were buried. Otherwise, he believed he would not rest in peace....
Read more

Homily: July 21, 2023, Friday of the Fifteenth Week in Ordinary Time (Mercy Not sacrifice).

-
 "If you knew what this meant, 'I desire mercy, not sacrifice’, you would not have condemned these innocent men."  Jesus is quoting the words God had spoken through the prophet Hosea in the past. He knows that the Pharisees were familiar with the phrase and background but obviously they did not seem to fully understand what it meant. Now, do we know what it means? The root word of mercy is "misericordia," which means a compassionate heart. It is the heart that matters, not the externals. In the first reading, we see God instructing Moses in detail how each Israelite family should offer a lamb and the whole community would sacrifice all the offerings together, share out the roasted meat and apply the lamb’s blood on door posts for the Lord to pass over, destroying only the Egyptians, not the Israelites. The Israelites were to celebrate this festival yearly through all generations as a remembrance of God’s saving grace and liberation of the Israelites from slavery...
Read more

Homily: March 31,2026 Tuesday of the Holy Week (Light and darkness )

-
 “I will make you a light to the nations, that my salvation may reach to the ends of the earth.” Have you ever heard this quote by Henry Wadsworth Longfellow: "The nearer the dawn the darker the night." As we enter further into Holy Week, we are getting very near to Easter, and we see the events leading up are also getting darker and more intense. And today, we hear the words from the prophet Isaiah in the first reading, reminding us of our role in the salvation of the world, that He will make us a light in the darkness that is to come upon earth. He has chosen each one of us personally. He has called us by name. While the world is in darkness, we are not to be consumed by it. He has made us to be a light, to shine in this darkness, to break it. Our light does not just shine for others to see, it is a light of holiness, for others to reach to God. It is a light of grace, for others to receive God’s goodness. It is a light that reflects Christ to others, so that they can see c...
Read more

Homily: July 18, 2023, Tuesday of the Fifteenth Week in Ordinary Time (Be real )

-
 Pharaoh's daughter said to her, "Take this child and nurse it for me, and I will repay you." The woman, therefore, took the child and nursed him. When the child grew, she brought him to Pharaoh's daughter. Pharaoh’s daughter took the child to be her son but unknowingly, asked the real mother to nurse him. To save the boy’s life, the real mother nursed her own son to be given to Pharoah’s daughter. For more than thirty years thereafter, Moses lived in the palace. Did Pharaoh’s daughter know the real Moses? Do we know our real self? I think our parents and siblings, the people whom we grew up with, would know us better than anyone, maybe better than ourselves. Especially our siblings, we cannot hide much from them. They know all our tricks in the dark, the things which we hide so well from our parents. Even now, when I visit and stay with my sisters, they often comment that I am still the same naughty Nivin from our childhood days, despite my efforts to act cool and be...
Read more