Homily: December 8, 2022, Solemnity of the Immaculate Conception of the Blessed Virgin Mary

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 ‘The Lord God called to the man and asked him, “Where are you?”’

This is the first question God asked man after he committed sin. God surely knew what happened. He gave Adam and Eve all freedom to do as they please, requesting only one restriction, yet they failed Him. He should be upset, He is justified to be furious, He has every right to question and reprimand them, instead he asked, “where are you?”

Through this we can see that although God disapproves of sin, His bigger concern is when we hide from Him and persist in darkness. He calls us our from hiding, into His light. Human beings are the crown of God’s creation. 

He yearns for us to be in His light, in His presence, always. And all through history, God does not change His position, He does not run away, He remains always available, reachable and near. We are the ones turning away and increasing the distance from God.

Fulton Sheen rightly said, “Ever since the days of Adam man has been hiding from God and saying ‘God is hard to find.’”

God is Light. Turn towards light and we will find Him. But where are we?

We heard in the second reading, “He chose us in Christ even before the foundations of the world to be holy and without blemish before Him”.

Adam and Eve were created sinless, without any stain of sin, without blemish, to be holy like God. But they fell and so all humanity became corrupted, we are all born with original sin, except one.

Mary, like Eve, was born without blemish, without the stain of sin.

Mary, like Eve, has the capacity to fall into temptations and sin.

But Mary, unlike Eve, did not fall.

Eve explained the cause of her sin, that “the serpent tricked me into it and I ate it.”

How did the serpent trick Eve? He tempted Eve to believe that she would become wise like God, by turning against God.

God wants us to be wise like Him, that is His plan. But the way to becoming wise like God, is to be humble like Mary and obedient like Jesus. Not by plotting against Him.

“Mary said, ‘Behold, I am the handmaid of the Lord. May it be done to me according to your word.’”

Eve gave in to temptation. Mary gave in to God’s will.

Mary is chosen by God to break the chain of corruption in our lineage. Without sin, being immaculately conceived, she is the new Eve. And being so humble and willing to please only God, she is able to resist all temptations to sin. Through her is born the new Adam, Jesus Christ. And through Him, all of us are washed clean with the waters of baptism, born again, this time without original sin.

Now, will we be tempted to think we can be wise like God, or wiser than Him, by turning towards the world and away from Him?

Or will we be humble like Mary and obedient like Jesus, by always reconciling our will with God’s will?

Oh man, oh woman, where are you?


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Homily: March 24, 2022, Thursday of the Third Week of Lent

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 “Whoever is not with me is against me, and whoever does not gather with me, scatters.” Jesus’ message is so clear. We cannot follow Jesus partially. If we are not following him whole heartedly, we are not his followers. Today is the 20th day of Lent, not counting Sundays. We are halfway through. Do you remember what you decided you will do specially for these 40 days of Lent? Are you keeping up to it? While we are trying hard to grow stronger spiritually, the devils are working harder to keep us down. I wonder who is in the lead at this halfway mark? In my childhood years, only rich children in my village could afford to own bikes. When I was in the 5th grade, my older brother and I decided to collect wild nutmeg flowers from the nearby forest to sell, so that we can afford to buy a bike.  We would wake up very early in the morning and run to the forest to search and collect as many as possible. Many children from other villages were doing the same so whoever got there first would get
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Homily, March 22, 2022, Tuesday of the Third Week of Lent.

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 “Do not let us be put to shame, but deal with us in your kindness and great mercy.” This is the prayer by prophet Azaria, pleading to God on behalf of the people. How do you discipline your children when they do something wrong? In India, caning is the norm. My parents did the same. Whenever we did something wrong, my mommy would grab the cane to give us a good beating. Of course, we knew what was coming and would run away fast. Mommy would then chase us around the house, trying to get us. Where could we go? The best trick was to run to grandpa. If we reached him before mommy got us, we will be safe! He would always protect us and plead on our behalf, “don’t cane them, just forgive this time”. How many times have we been saved by grandpa? I don’t know, maybe more than seventy-seven times. Peter asks in the Gospel, “Lord, if my brother sins against me, how often must I forgive him?” He is referring to offences between two persons. If seventy-seven times is how often we should forgive o
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Homily: March 10, 2022, Thursday of the First Week in Lent

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 “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.” When I was much younger, I wanted to become very rich, to have lots of money, a nice car, a big house etc.… It was a common village boy’s dream. I don’t think I actually prayed for it, but I surely dreamt about it often. What happened thereafter? Well, I am still dreaming about it. And I even pray for it now! Not for myself but for the parish. When I first moved to this parish, I was shocked by the financial situation, so I did wish and pray for this parish to be rich.  Money is indeed helpful in life but not the most important. Money solves a lot of problems only when it is used wisely. Being poor helps me learn to depend on God’s providence. So, my dream for the parish now is to be rich in God’s word, in community life, in prayerful spirit, in loving and caring for one another. I dream of hearing our prayers and singing rise-up strong and joyful to the heavens when we gather to prais
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Homily: May 10, 2023, Wednesday of the Fifth week of Easter (Holy family School Mass)

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Homily: October 31, 2022, Monday of the Thirty-first Week in Ordinary Time (Vain Glory).

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In St. Paul’s letter to the Philippians, he instructed them, “Do nothing out of selfishness or out of vain glory; rather, humbly regard others as more important than yourselves.” Is it possible to regard others more important than ourselves? Is it possible to be selfless? Yes, highly possible, but highly difficult too. With God’s grace, we can. When I was serving at one parish in India, parishioners would give donations on the parish feast day. We would publish the names of donors in the parish bulletin board to acknowledge their generosity. One day, a lady came, gave her donation and said she prefer to be anonymous. Then she thought about it and gave her first name. After a short pause, she said again, “Father, then you must put my last name as well because there is another lady with the same first name.” For a moment before that, I thought she was a humble and modest donor, not seeking any glory for herself. But the final twist revealed that she did want to be acknowledged and made s
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Homily: March 6, 2022, First Sunday of Lent

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F or forty days and nights, satan was waiting, to strike when Jesus was most hungry, at His weakest. First temptation: “Command this stone to become bread.” Jesus needed food indeed. Satan did not give food, but suggested Jesus to abuse His divine power to create food for Himself. He makes us think our needs and wants are most important. And suggests shortcuts to satisfy ourselves. Selfish desires turn us away from God. Second temptation: “I shall give to you all this power and glory…worship me.” Jesus’ mission is to preach the good news to all nations. Satan tries to persuade Jesus to take the easy way, to receive power and glory from him. satan is the father of lies. Nothing belongs to him. satan tries to make us believe that money will give us power and earthly possessions will give us glory. He tempts us with quick and convenient ways to achieve our ambitions. Greed and vanity block us from holy virtues. Third temptation: “If you are the son of God, throw yourself down from here…”
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Homily March 20, 2022, Third Sunday of Lent Year A Readings (For RCIA)

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  Readings: https://bible.usccb.org/bible/readings/032022-YearA.cfm “Come see a man who told me everything I have done. Could he possibly be the Christ?” We all love a good story, especially true stories that start with challenges, but end good. My grandfather used to tell us many stories about his life. My siblings and I never get bored hearing about his adventures with king cobras and tigers.  He would always end by praising God for leading him to safety in all his encounters. I would often imagine myself in those same exciting situations. Today’s Gospel is about a beautiful story of a woman, with a dark past, living with rejection in her life, who heard her life story retold by a holy man she met, in an unlikely situation. Nobody draws water at noon time, no Jew talks to a Samaritan.  But that encounter changed her life totally. Her darkness was dispersed into bursts of joy and hope. ‘Jesus and the Samaritan woman’ is a story about God breaking barriers – social, physical and spirit
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Homily: June 19, 2023, Monday of the Eleventh Week in Ordinary Time (parish Treasure)

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"As unrecognized and yet acknowledged; as dying and behold we live; as chastised and yet not put to death; as sorrowful yet always rejoicing; as poor yet enriching many; as having nothing and yet possessing all things." In today’s first reading, we see St. Paul’s wisdom as he writes to the faith community in Corinth. He is teaching them to see positivity in every hardship, every problem, every suffering. To him, every situation, seemingly good or bad, is a blessing, if we have eyes of faith to see it. A good example is our St. Ambrose parish. In the diocese, we are one of the poorest parishes, despite being the Cathedral. Seventy percent of our parishioners are refugees, living every day in survival mode, working hard to build a basic home, to educate their children, simply to live in peace. They left their war-torn country to find a new home, starting from zero. They brought nothing with them, only faith and hope. Materially, they have next to nothing, so they are not able t
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Homily: April 11, 2023, Tuesday in the Octave of Easter (Ignorance)

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"Let the whole house of Israel know for certain that God has made him both Lord and Christ, this Jesus whom you crucified." We heard this from the first reading today, St. Peter made this declaration in his first preaching, on the day of Pentecost. Many of the Jews who demanded that Jesus be crucified were ignorant that Jesus was truly the Christ, and now Peter is declaring, so they will ‘know for certain’. Because they were unaware of scriptural prophecies about the Messiah which Jesus fulfilled, they blindly believed the false accusations made against Him by the Jewish leaders. Their ignorance led them to become co-conspirators of murder. St. Paul rightly said, "None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory." (1 Cor. 2:8) Yes, if they had known for certain, they would not have killed Jesus. Ignorance of scripture is ignorance of Christ. Ignorance of Christ is ignorance of salvation. This ignorance is
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Homily: March 25, 2024, Monday of the Holy week (Servant songs).

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“A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching.” There are four passages in the book of the prophet Isaiah known as ‘Servant Songs’, or ‘Songs of the Suffering Servant’.  Today’s first reading is taken from the first song. The next two days we will read from another two songs. These are prophecies about Jesus, written 700 years before His birth, and they reveal the mission and disposition of the Messiah. This first song describes the most important disposition of Jesus and His very purpose on earth. A bruised weed is a stalk of grain which is crushed and broken in such a way that it will never produce any grain again. It is a dying stalk. This refers to the poor and oppressed, so miserable is their life such that they can never on their own, rise above their poverty and neediness. Their only hope is having someone to lift them out of their situation. A smoldering wick mi
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