Homily: February 26, 2024, Monday of the second week in Lent (God is mercy).

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 In the first reading, it was during the time of exile in Babylon, when Daniel pleaded with God, saying, “But yours, O Lord, our God, are compassion and forgiveness!”

In the responsorial psalm, we prayed, “May your compassion quickly come to us.”

And the gospel passage for today began with this verse: "Be merciful, just as your Father is merciful.”

Our God is merciful, compassionate and always forgiving!

How do you feel about this? I feel totally blessed and thankful. Because if our God is not, I would be condemned forever for my sins!

Pope Francis published a book in 2016 titled, “The Name of God is Mercy”, reminding us to trust and always turn to God even in our unworthiness.

The world exists today because of our God is loving, compassionate and merciful.

If we look around and examine within ourselves, sin is everywhere. In this country alone, legal abortions would have hit 30 million since the turn of the millennium, not counting the illegal ones. Humanity continues to commit similarly grave sins against God, the giver of life.

If He were to punish humanity based on our disobedience, sins and offences, we would have ceased to exist long ago.

At the end of our lives, we will stand before the judgment seat of God, accounting for how we have lived the life given to us. We should pray that He will not be fair, but will be merciful at that point, if we want to escape eternal death. On our own merit, we would not survive.

The season of Lent reminds us to be humble, be sorry for our sins, reconcile with God, and straighten our lives for the Lord. It might not be easy but let us try and never give up on ourselves. God has not given up on us.

Let us keep the prayer of the psalmist in our hearts: “Lord, do not deal with us according to our sins,” and trust that God will have pity on us! Amen.


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Homily: April 22, 2024 Monday of the fourth week of Easter (Uncircumcized).

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So when Peter went up to Jerusalem, the circumcised believers confronted him, saying, “You entered the house of uncircumcised people and ate with them.” This incident happened soon after the Pentecost event. Peter was going around Jerusalem and its neighboring towns thus most of the newly converted were Jews, Orthodox Jews who were strictly faithful to the Mosaic laws and Jewish traditions and practices like circumcision, separating from the Gentiles, and even religious dietary restrictions. They wanted to follow Christ but were not ready to let go of their old way of life. They were not ready to live alongside the Gentiles who also accepted Christ and so could not include them into their community. They embraced Jesus’ resurrection but could not discard their deep rejection of the Gentile people. If the apostles and their successors had also maintained the same disposition, the church would not have grown. It was only when the good news spread to the Gentiles and non-Jews that the chu
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Homily: March 6, 2022, First Sunday of Lent

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F or forty days and nights, satan was waiting, to strike when Jesus was most hungry, at His weakest. First temptation: “Command this stone to become bread.” Jesus needed food indeed. Satan did not give food, but suggested Jesus to abuse His divine power to create food for Himself. He makes us think our needs and wants are most important. And suggests shortcuts to satisfy ourselves. Selfish desires turn us away from God. Second temptation: “I shall give to you all this power and glory…worship me.” Jesus’ mission is to preach the good news to all nations. Satan tries to persuade Jesus to take the easy way, to receive power and glory from him. satan is the father of lies. Nothing belongs to him. satan tries to make us believe that money will give us power and earthly possessions will give us glory. He tempts us with quick and convenient ways to achieve our ambitions. Greed and vanity block us from holy virtues. Third temptation: “If you are the son of God, throw yourself down from here…”
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Homily: March 24, 2022, Thursday of the Third Week of Lent

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 “Whoever is not with me is against me, and whoever does not gather with me, scatters.” Jesus’ message is so clear. We cannot follow Jesus partially. If we are not following him whole heartedly, we are not his followers. Today is the 20th day of Lent, not counting Sundays. We are halfway through. Do you remember what you decided you will do specially for these 40 days of Lent? Are you keeping up to it? While we are trying hard to grow stronger spiritually, the devils are working harder to keep us down. I wonder who is in the lead at this halfway mark? In my childhood years, only rich children in my village could afford to own bikes. When I was in the 5th grade, my older brother and I decided to collect wild nutmeg flowers from the nearby forest to sell, so that we can afford to buy a bike.  We would wake up very early in the morning and run to the forest to search and collect as many as possible. Many children from other villages were doing the same so whoever got there first would get
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Homily, March 22, 2022, Tuesday of the Third Week of Lent.

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 “Do not let us be put to shame, but deal with us in your kindness and great mercy.” This is the prayer by prophet Azaria, pleading to God on behalf of the people. How do you discipline your children when they do something wrong? In India, caning is the norm. My parents did the same. Whenever we did something wrong, my mommy would grab the cane to give us a good beating. Of course, we knew what was coming and would run away fast. Mommy would then chase us around the house, trying to get us. Where could we go? The best trick was to run to grandpa. If we reached him before mommy got us, we will be safe! He would always protect us and plead on our behalf, “don’t cane them, just forgive this time”. How many times have we been saved by grandpa? I don’t know, maybe more than seventy-seven times. Peter asks in the Gospel, “Lord, if my brother sins against me, how often must I forgive him?” He is referring to offences between two persons. If seventy-seven times is how often we should forgive o
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Homily: October 31, 2022, Monday of the Thirty-first Week in Ordinary Time (Vain Glory).

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In St. Paul’s letter to the Philippians, he instructed them, “Do nothing out of selfishness or out of vain glory; rather, humbly regard others as more important than yourselves.” Is it possible to regard others more important than ourselves? Is it possible to be selfless? Yes, highly possible, but highly difficult too. With God’s grace, we can. When I was serving at one parish in India, parishioners would give donations on the parish feast day. We would publish the names of donors in the parish bulletin board to acknowledge their generosity. One day, a lady came, gave her donation and said she prefer to be anonymous. Then she thought about it and gave her first name. After a short pause, she said again, “Father, then you must put my last name as well because there is another lady with the same first name.” For a moment before that, I thought she was a humble and modest donor, not seeking any glory for herself. But the final twist revealed that she did want to be acknowledged and made s
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Homily: September 25, 2022, Twenty-sixth Sunday in Ordinary Time.

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From the gospel, “He raised his eyes and saw Abraham far off and Lazarus at his side”. The poor man who went to heaven in this parable had a name: Lazarus. The rich man who went to hell had no name. Our name is our identity. Our relationship to God is our identity. And we are all children of God, He calls each of us by name, both on earth and in heaven. In another gospel passage Jesus told his disciples, “Rejoice because your names are written in heaven” (Luke 10:20). The rich man may have enjoyed a life of comfort and luxury on earth, but he did not have a relationship with God. Thus in Jesus’ story, he had no name. Now, how did Lazarus get to heaven? Was it because of his poverty. No. How did the rich man end up in hell? Was it because of his wealth? Of course, not. What we have or have not, is not the deciding factor of our destiny after this life.  Our eternity depends on how we use what we have been given. We do not know if the rich man committed any mortal sins in his life, but w
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Homily: April 23, 2024, Tuesday of the Fourth Week of Easter (Exciting news).

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Those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch. Antioch is approximately 300 miles from Jerusalem. So it seems that the good news of Christ had spread out far and wide very fast since the death of Stephen. Look at these early converted believers, how excited they are to receive and share the good news. When was the last time you were super excited about something and had to share it with everyone you know? A few days ago, a young friend of mine got enlisted into the US military, he called eagerly to tell me, "Father, I am a soldier." And in a few hours, he came to my office and told me again the same news. He was so excited, it was the best news he had been waiting for, and he went around telling all his friends about it within that morning. Little children are not good at containing their excitement. Often when my young nephews and nieces got new toys, they would immediately FaceTime with me to show
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sermon: April 7, 2023, Good Friday.

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 “Whom are you looking for?” Jesus knew the Jewish guards and Roman soldiers were coming to get him, yet he asked them this question. Why? If the police set out to arrest someone, they would have in mind the name of the person and the crime. Jay the murderer. Joe the thief. Jake the robber. So, whom were they looking for when they went to arrest Jesus? Jesus the Nazorean. There was no crime to His name. They went to arrest Jesus like a criminal, but He is not. They arrested Jesus because He is the Son of God. The Jews expected Jesus to be a political hero, but He is not. They rejected Jesus because He is the lamb of God. Jesus was not who they were all expecting. They could not see who He really is, they could not accept Him because He was not what they wanted. What about you? You come to church, you pray, you worship, you even sacrifice your time and money – what are you expecting? Whom are you looking for? Is He Jesus, the slave who will answer all your requests? Or the servant who w
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Homily: March 25, 2024, Monday of the Holy week (Servant songs).

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“A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching.” There are four passages in the book of the prophet Isaiah known as ‘Servant Songs’, or ‘Songs of the Suffering Servant’.  Today’s first reading is taken from the first song. The next two days we will read from another two songs. These are prophecies about Jesus, written 700 years before His birth, and they reveal the mission and disposition of the Messiah. This first song describes the most important disposition of Jesus and His very purpose on earth. A bruised weed is a stalk of grain which is crushed and broken in such a way that it will never produce any grain again. It is a dying stalk. This refers to the poor and oppressed, so miserable is their life such that they can never on their own, rise above their poverty and neediness. Their only hope is having someone to lift them out of their situation. A smoldering wick mi
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Homily March 20, 2022, Third Sunday of Lent Year A Readings (For RCIA)

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  Readings: https://bible.usccb.org/bible/readings/032022-YearA.cfm “Come see a man who told me everything I have done. Could he possibly be the Christ?” We all love a good story, especially true stories that start with challenges, but end good. My grandfather used to tell us many stories about his life. My siblings and I never get bored hearing about his adventures with king cobras and tigers.  He would always end by praising God for leading him to safety in all his encounters. I would often imagine myself in those same exciting situations. Today’s Gospel is about a beautiful story of a woman, with a dark past, living with rejection in her life, who heard her life story retold by a holy man she met, in an unlikely situation. Nobody draws water at noon time, no Jew talks to a Samaritan.  But that encounter changed her life totally. Her darkness was dispersed into bursts of joy and hope. ‘Jesus and the Samaritan woman’ is a story about God breaking barriers – social, physical and spirit
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