Homily, July 11, 2022, Memorial of Saint Benedict, Abbot

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 “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword.”

Did Jesus really say these words?

We know Jesus is the Prince of Peace, but here He says He is not bringing peace.

We know Jesus to be meek and mild like a lamb, willing to die for the world, but here He says He is bringing the sword.

What is Jesus telling us here?

In letter to the Hebrews, it is written that Jesus’ word is a two-edged sword, it cuts both ways. In attacking the false beliefs of the world, it cuts. And in presenting and defending the Truth of God, it cuts too.

Jesus is the Word incarnate. He is the Truth. He preached the word of God and defended the Truth, and He was persecuted by the world. God’s Word challenged the ways of the world by bringing light to its sins. Its false peace was shaken.

God’s Truth awakened the consciences of the people and brought about remorse and a sense of guilt in those who listened to the Truth. Their temporal peace was broken.

Some followed, believed and were saved. Some refused to follow, nor believe and were lost. Thus, Jesus’ sword, the Word, creates divisions.

When we follow God’s Word, we will also encounter disagreement, rejection or persecution from friends and family who do not believe.

But we will receive the reward of eternal life and true peace, what the world cannot give.


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Homily: March 13, 2026, Friday of the third Week in Lent (Trees)

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 “I am like a verdant cypress tree - because of me you bear fruit.” These words from today’s first reading from the prophet Hosea caught my attention, especially because of the image of trees. From a very young age, I enjoyed exploring nature - plants, trees, and animals. I learned a lot about nature not from books, but from my father and grandfather. They knew the forest very well and built their home in the forest. They taught me how to recognize different trees from their smell, structure, strength, and usefulness. In those days, none of the trees mentioned in the Bible grew in our part of India, so they triggered my curiosity. I remember wondering about the story of Adam and Eve hiding themselves with fig leaves. I asked my grandfather, “What kind of leaves are fig leaves?” My grandfather had no idea. He simply said, “Maybe something big like teak tree leaves!” And there were no gyms in our village, so if you want to build some muscles, you must find other ways. My mother saw t...
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Homily: march 15, 2026, Fourth Sunday in Lent (Laetare Sunday)

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 “Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on the Spirit of the LORD rushed upon David.” This is one of the most powerful scenes in the Old Testament. A young shepherd boy was suddenly anointed the king of Israel – the least-expected to be king material, yet God chose him. David did not come from any royal line. There were no kings before in his family. He was young, tender in experience, and in the eyes of the world, he didn’t look promising as compared to his older brothers. The prophet Samuel saw more potential in David’s older brothers, yet God chose him. God reminded Samuel: “Not as man sees does God see, because man sees the appearance, but the LORD looks into the heart.” God saw something in David’s heart which made him the perfect king for God, something no one else could see. Dear catechumens and candidates, in just twenty-one days, you will be fully initiated into the Catholic faith during Easter Vigil. Y...
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 “No prophet is accepted in his own native place.” I have experienced this personally many times. Years ago, when I was newly ordained and was about to preach at a relative’s wedding, my oldest sister, lacking confidence with my ability, whispered to me, “Make sure you do a good job.” I whispered back, “Why don’t you do the preaching!” Last year I went to my nephew’s First Holy Communion. The parish priest asked if I could give the homily, and I happily agreed. The night before the Mass, my second sister came to my room and questioned me, “Do you really want to do the homily? People expect a good one for this occasion.” She worried I would do poorly. And my third sister who lives in Ireland, keeps sending me videos of popular preachers - like Fr. Mike Schmitz and Bishop Barron. She probably hopes I will learn to preach like them. My siblings grew up with me at home, and they know me well from young. However, they were not with me in my seminary life and have not witnessed my growth...
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Homily: March 16, 2026, Monday of the Fourth week in lent (God rescues)

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“I will praise you, Lord, for you have rescued me.” This was our response in today’s responsorial psalm, an expression of our gratitude and praise to God. The word ‘rescued’ triggered a memory. Recently a family invited me to dinner. They have two little boys, a two-year-old and a four-year-old. They asked me over mainly because the boys wanted to play with me. When I was there, the four-year-old came to me and said very seriously, “Father, you are stuck in the mud. I will rescue you!” Then he grabbed my hand and pulled me with his might, as if really trying to get me out of mud. After that he asked, “Are you okay?” I had to answer, “Yes I am ok, thank you.” A few minutes later he would come to me and repeat the same: “Father, you are stuck in the mud. I will rescue you!” I don’t remember how many times he did that, but he never seemed tired of repeating it. He loved the idea of rescuing me, someone who seemed to be enjoying being rescued by him too!  In a much deeper and more real...
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Homily: March 3, 2026, Tuesday of the Second Week in Lent (Talk-Walk)

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 "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example.” It is commonly said that ‘talk is cheap’. It is very easy to say what is right, what is good, what is impressive. But it is not easy to walk the talk, to live out what we speak about. In today’s Gospel, we understood that the scribes and the Pharisees talked a lot. Their position gave them the right to teach the law of Moses. But their ways did not match up. Jesus too taught a lot. But what gave power to Jesus’ teaching was not any official title He held. It was His integrity. His words and His works matched. His walk and His talk matched. He was authentic. What about us? As parents, teachers, priests, leaders, elders – we speak and teach often. People hear us but they are also watching us. Finally, especially children, they model us. They may hear us, but effectively, they follow what they see us do. The powe...
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Homily: March 17, 2026, Tuesday of the Fourth Week in Lent (Water)

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 “Wherever the river flows, every sort of living creature that can multiply shall live… wherever this water comes the sea shall be made fresh.” Where there is water, there is life. The prophet Ezekiel in today’s first reading, tells us with great detail the prophetic vision he had, about the water of life which flowed from the temple. If you have read the book The Covenant of Water by Abraham Verghese, you would know something about my home in India, the state of Kerala. It is a small state. Iowa is almost three times the size of Kerala. But Kerala has a lot more water than Iowa. The Western Ghats is a mountain range that runs 1,600 km along the western coast of India, covering several states including Kerala. It is an important watershed, keeping in the rain clouds thus bringing much rainfall, and feeding many rivers. Because of that, Kerala has forty-four major rivers. Forty-one of them flow toward the Arabian Sea and three toward the east. Rain is plentiful throughout the year e...
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Homily: February 27, 2026Friday of the First Week in Lent (Salvation)

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 “Since he has turned away from all the sins that he committed, he shall surely live, he shall not die.” In the spiritual tradition of the Church, we often talk about the four last things: death, judgment, heaven, hell. Death is certain for each one of us. We will all die one day.  Judgment is also certain. It is part of our encounter with God. He is the ultimate Judge. Then the final destination. It is not heaven and hell, it is heaven or hell. Each of us will have the freedom to choose. Do you think everyone will choose heaven? Many do not want hell, but that does not mean they want heaven. Choosing heaven means choosing God, choosing His will. This is where we all failed. Everyone has sinned. But in today’s first reading, the prophet Ezekiel gives all of us a great big hope: our past does not have the final word. The hope is that if a person turns away from sin, if they repent and choose what is right, they shall live - repent and believe in the Gospel! Many people, myself ...
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Homily: August 23, 2025, Saturday of the Twentieth Sunday in Ordinary Time (Imperfect Generations)

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 “They called him Obed. He was the father of Jesse, the father of David.”  Today’s first reading is fascinating account of how Ruth and Boaz came together and became the great grandparents of King David, the powerful king of Israel who established Jerusalem as the holy city and wrote many of the psalms we still pray today. Ruth is one of the Five women mentioned in the genealogy of Jesus. The other three are Rahab, Tamar and Bethsheba, and Mary, the Mother of God. Interestingly, Ruth who was a Moabite woman, a foreigner, has her life recorded in scripture as an important part of salvation history, even though her story is not one of perfection. The circumstances which led her to Boaz were not ideal, yet God turned everything into good. Ruth showed courage and a respectable character when she left her homeland and went with her mother-in-law to her people. That act of faithfulness must have pleased the God of Israel. Thousands of years later, we continue to read her story and p...
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Homily: March 8, 2026, Third sunday of Lent (Jesus Thirsts)

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 “Jesus said to her, ‘Give me a drink.’” Many of us would remember that Jesus said on the cross, “I thirst.” These two words carried a deep message. It meant so much to Mother Teresa of Calcutta, who reflected deeply on it all through her missionary life. St. John Paul II also referred to it often in his spiritual reflections. Our Lord Jesus on the cross, in His dying breath, said: “I thirst.” Surely, He wasn’t asking for a drink. He was thirsting for something else. But this thirst of Jesus did not begin only when He was on the cross. We see it already here in today’s Gospel, when He met the Samaritan woman at the well. Jesus’ thirst is real. Yes, He was physically thirsty when He was at the well. But there was something deeper. Jesus thirsts for souls. Not to consume, but to commune. He wants so much to be a big part of our lives, and for us to be totally in His life, eternal life. We are created in His image and likeness. God did not need to our existence to complete Him. He is ...
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Homily: March 25, 2025, Solemnity of the Annunciation ()

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 "Therefore, the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Emmanuel, which means 'God is with us!'"  One book I read during my school days was titled: ‘The God of Small Things’. The book has nothing to do with God or religion, but I like the title because it reminds me that our God is also a God of small things. He appreciates and takes pleasure even when we offer Him the littlest effort or prayer or joy of our day. And He too often shows Himself in simple, silent humble signs. In today’s first reading, King Ahaz was given the opportunity to ask for a great sign from God, but he rejected, claiming to not want to test the Lord. Still, God chose to give him a sign anyway - not in a big way, but something simple yet powerful: "A virgin shall conceive and bear a son." This sign is simple yet powerful because while it is normal for a woman to bear a child, it is impossible for a virgin to do so. Only ...
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