Homily, July 11, 2022, Memorial of Saint Benedict, Abbot

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 “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword.”

Did Jesus really say these words?

We know Jesus is the Prince of Peace, but here He says He is not bringing peace.

We know Jesus to be meek and mild like a lamb, willing to die for the world, but here He says He is bringing the sword.

What is Jesus telling us here?

In letter to the Hebrews, it is written that Jesus’ word is a two-edged sword, it cuts both ways. In attacking the false beliefs of the world, it cuts. And in presenting and defending the Truth of God, it cuts too.

Jesus is the Word incarnate. He is the Truth. He preached the word of God and defended the Truth, and He was persecuted by the world. God’s Word challenged the ways of the world by bringing light to its sins. Its false peace was shaken.

God’s Truth awakened the consciences of the people and brought about remorse and a sense of guilt in those who listened to the Truth. Their temporal peace was broken.

Some followed, believed and were saved. Some refused to follow, nor believe and were lost. Thus, Jesus’ sword, the Word, creates divisions.

When we follow God’s Word, we will also encounter disagreement, rejection or persecution from friends and family who do not believe.

But we will receive the reward of eternal life and true peace, what the world cannot give.


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Homily: December 2, 2025, Tuesday of the First Week of Advent (Knowledge)

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“There shall be no harm or ruin on all my holy mountain;  for the earth shall be filled with knowledge of the LORD,  as water covers the sea.” How beautiful this promise is, the entire earth filled with the knowledge of the Lord as water covers the sea. Imagine a world where every heart, every home, every nation is filled with the knowledge of God. What a different world that would be. Knowledge is one of the seven gifts of the Holy Spirit. But this knowledge does not simply mean information it means truly knowing God: knowing His heart, His will, His love, His commandments. This is the very purpose of human life. The Catechism of the Catholic Church, 1721 teaches: God placed us in the world to know Him, to love Him, and to serve Him, and so to come to Paradise. And notice the order: Know> Love> Serve. We cannot love someone we do not know, and we cannot serve someone we do not love. So how do we know God? The Psalm tells us:  “Be still and know that I am God” (Psal...
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Homily: November 30,2025 First Sunday of Advent (Peace)

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 “You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Do you like surprise visits? Some of us do. Recently, I went again to visit my sister and her family. Since the last visit, my 4-year-old nephew had been calling me almost daily and asking me to visit him again. So, this time, I told my sister to keep my trip a secret, I wanted to surprise the little boy. When he saw me finally, his eyes were wide open with disbelief, and his mouth too was wide open in surprise! I will never forget that look on his face, and the exuberant joy of the moment when I hugged and carried him. But not all of us like surprise visits, especially when the visitors come at the wrong time, and we are caught unprepared. When I was in high school, our principal, Fr. George, was very strict. He didn’t talk much, but he knew every student. Occasionally, he would walk along the school corridors, surveying every corner and if he caught any student misbehaving, he would carry ou...
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 “For over all, the LORD’s glory will be shelter and protection: shade from the parching heat of day, refuge and cover from storm and rain.” Yesterday, we lit the first candle of Advent, the Prophecy Candle which represents hope. Today’s readings also lead our hearts to look towards hope as we begin another new year, walking closer to God. The Prophet Isaiah speaks to the people in exile. They had suffered greatly, lost their land, their temple, even their identity. Yet Isaiah delivers a message of hope that God will again come to His people, gloriously, to protect, to restore all that they have lost, and even more. In their darkest and lowest moments, God did not abandon them and continues to reach out to them, keeping their hope alive. In the Gospel, we see the centurion, who was not a Jew, not from the chosen people, who himself had great power and authority, yet he had humility, and great hope. He believed that Jesus could heal his servant, without even the need to be at his ho...
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 “As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself.” Today we commemorate All Souls’ Day, remembering all the faithful departed, our deceased loved ones, and especially for those souls with no one to pray for them. This feast makes sense only if we truly believe what the Church teaches about life, death, and eternity. In the Apostles’ Creed, we profess twelve articles of faith, closing with this part, “I believe in the Holy Catholic Church, the communion of saints.” What does “communion of saints” mean? It is the full and complete unity of the three parts of the one Church of God: 1. The Church Triumphant - made up of the saints in heaven; 2. The Church Militant - we, who make up the church still on our earthly pilgrimage; 3. The Church Suffering - all the souls in purgatory, awaiting time to enter heaven. Today’s feast therefore, is a dedicated remembrance, and united in prayer for and with the Church Suffering, praying for all the...
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 “Aspire to live a tranquil life, to mind your own affairs, and to work with your own hands, as we instructed you.”  This is exactly what I desire for my own life, a tranquil, serene, peaceful life. And I believe many of us long for the same too. St. Paul repeatedly encourages the Christian community to live in peace, to engage in meaningful work, and to live in harmony with one another, respecting a healthy privacy and space for others. One common misunderstanding among the early Christians was about the Second Coming of Christ. Many believed that Christ’s return was imminent, so close that it would happen within their lifetime. Because of this anticipation, some thought that working to upkeep livelihood or planning for their children’s future were pointless. And in some sense, it is practical. If you knew that everything you are working for would soon be useless, that your life would be totally transformed and all your property would be valueless, would you still work? Work ...
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Homily: November 22, 2025, Saturday of the Thirty-Third Week in Ordinary Time (The end).

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 “I know that this is why these evils have overtaken me; and now I am dying, in bitter grief, in a foreign land.” These are the final words of Antiochus Epiphanes, the successor of Alexander the Great. If you have been following our daily readings, we first heard about him on Monday described as a “sinful offshoot.” He defiled the Temple of Jerusalem, persecuted the faithful Jews, and opposed the worship of the true God. Now, at the end of his life, Antiochus realizes his mistakes. He is filled with regret, bitterness, and sorrow. It’s a tragic end a man who once had so much power, wealth, and glory, yet dies far from home, spiritually empty and tormented by guilt. We’ve seen similar examples in the Bible and history people who made poor choices, turned away from God, and spent their last moments in deep regret. How different is this from the death of the saints, who met their final moments in peace and joy, having lived their lives faithfully. Life is short. When compared to the v...
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