Homily: July 18, 2023, Tuesday of the Fifteenth Week in Ordinary Time (Be real )

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 Pharaoh's daughter said to her, "Take this child and nurse it for me, and I will repay you." The woman, therefore, took the child and nursed him. When the child grew, she brought him to Pharaoh's daughter.

Pharaoh’s daughter took the child to be her son but unknowingly, asked the real mother to nurse him. To save the boy’s life, the real mother nursed her own son to be given to Pharoah’s daughter.

For more than thirty years thereafter, Moses lived in the palace. Did Pharaoh’s daughter know the real Moses?

Do we know our real self?

I think our parents and siblings, the people whom we grew up with, would know us better than anyone, maybe better than ourselves. Especially our siblings, we cannot hide much from them. They know all our tricks in the dark, the things which we hide so well from our parents.

Even now, when I visit and stay with my sisters, they often comment that I am still the same naughty Nivin from our childhood days, despite my efforts to act cool and behave like a grown-up man. To them, I have not changed at all.

They know me so well, and I know them too. We are so familiar with one another that we can be free to be our real selves.

Moses was nursed by his own mother in the first years of his life, his worldview and values would have been shaped by her. He would have enjoyed the love and affection from his siblings in those critical years, those bonds were strong. 

His years in the palace of Pharaoh after that could not replace nor reverse the reality of his identity, his heart was with his own people.

Thus in Hebrews 11:24-25, it is written, "By faith, Moses, when he had grown up, refused to be known as the son of Pharaoh's daughter. He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin."

He knew who he really was, he could not deny the truth and he chose to be authentic, to be real.

God knows the truth about us. He knows the real us, there is no way to hide from Him, there is no need to. He accepts us for who we are, we are lovingly created by Him.

He brought us to being and molded us through all the events of our life, to one day, become, fully and truly, the image and likeness of Him.

So, in our prayers and quiet time with God, let us come to Him without pretense, without fear. Be comfortable with Him, be confident in His love, be real. Amen.


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Homily: September 10, 2024, Tuesday of the Twenty-third Week in Ordinary Time (Deception).

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 “Do you not know that the unjust will not inherit the Kingdom of God? Do not be deceived.” In Christian theology, there is something known as the Last Things, which are namely these four: Death, Judgement, Heaven, Hell. Death is the event at the end of this life when our mortal body is separated from our immortal soul. At that moment of death, each person is judged by God based on our faith and conduct in this life, and our soul will either be rewarded or punished. The reward is heaven, eternal bliss and joy when we come face to face with God, our Creator. Some will go through purgatory, a temporary state of purification in preparation for heaven. The punishment is hell, eternal torment and condemnation for our rejection of God. Heaven is real. Hell is also real. Once, during a talk for priests, the speaker asked us, “When was the last time you preached about eternal punishment?” I tried to think of a recent homily or message where I spoke about it, and there was none. I realised that
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Homily: September 11, 2024 Wednesday of the Twenty-third Week in Ordinary Time (best attitudes)

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Homily: September 16. 2024, Monday of the Twenty-fourth Week in Ordinary Time (Reason)

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“For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.” There are many reasons people choose to go to a particular church on Sundays. Some say, “I like the music,” or “I like the homily.” Others might say, “My friends are going there,” or “I like the diversity of this community,” or “The Mass time is convenient.” Some people choose to attend other denominational or non-denominational services to make their Sunday church experience more interesting. What about you? Why do you come to church? There could be many motivations too, but truly, any Mass at any Catholic church is the same, whether the homily is wonderful or awful, whether the music is traditional or contemporary, whether the community is lively or sleepy… because the exact same sacrificial event takes place at every Mass. Be it here in Iowa, or there in South Sudan, it is the same Jesus, the same sacrificial death on the cross, the same redemptive love at every Mass. And so, w
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Homily: December 8, 2023, Solemnity of the immaculate conception of B.V. Mary.

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Homily: The Sixth Day in the Octave of Christmas, Thursday, December 30, 2021

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 For readings: https://bible.usccb.org/bible/readings/123021.cfm “She never left the temple, but worshipped night and day with fasting and prayer”. Look at Anna, the prophetess’ life of worship and dedication, isn’t it beautiful and inspiring? Have you ever met someone who prays day and night like her? I have. On Monday I shared about my grandma who died 25 years ago. I was only eight years old then so I do not have much memory of her life, but one very vivid and lasting impression I have of her, is that she was a prayerful person. I almost always see her praying the rosary, day and night, whenever she was not doing any chores. It was a green rosary which one bishop gave her some years before. And you know what? Grandma was completely blind. She had never seen me and my younger siblings before. Yet, she taught us how to pray and would lead the family morning prayers. She helped with the household chores, with chopping vegetables. She would even make brooms for us using coconut leaves.
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Homily: September 7, 2024, Saturday of the Twenty-second Week in Ordinary Time (Suffering).

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 “To this very hour, we go hungry and thirsty, we are poorly clad and roughly treated, we wander about homeless, and we toil, working with our own hands.” The Apostle Paul described the life of him and his companions as they do their mission of proclaiming Christ. It was quite a life of hardship and suffering. And it seemed that many, if not all, of the missionaries who went out to proclaim the Gospel suffered similarly – other than persecution from anti-Christianity haters, it was simply hardships in daily living conditions. Is it true that living for Christ and proclaiming the Gospel means living a harsh life of suffering? St. Ignatius Loyola said, “If God sends you many sufferings, it is a sign that He has great plans for you and certainly wants to make you a saint.” So, it is true that to be a saint does mean going through suffering. Doesn’t this sound irrational and sadistic? Why can’t we be faithful to Christ and not have to suffer? Does such suffering come with pain and anguish
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Homilía: Marzo 24, 2022, Jueves de la III semana de Cuaresma.

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Homilía: 23 de Octubre 2022, XXX Domingo ordinario (ES)

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 En la primera lectura escuchamos: “El Señor es un juez que no se deja impresionar por apariencias. No menosprecia a nadie por ser pobre”. Siempre pensé que Dios tiene un amor especial por aquellos que son pobres, débiles y vulnerables. Sin embargo, de las lecturas de hoy está claro que todas las personas son iguales, nadie es favorecido, Dios nos ama a todos por igual. Rico o pobre, fuerte o débil, pecador o santo. Cuando nos presentamos ante Dios, todos somos iguales para Él, apreciados y amados. Igual de amados y valorados. Toda persona humana está creada a imagen y semejanza de Dios, esta es la divinidad que todos compartimos, nuestra identidad, nuestra dignidad. Todos los años, por este tiempo, cuando cambian las estaciones, a menudo noto que los animales también están ocupados preparándose para el invierno. En mi jardín vive una ardilla de tierra que está más ocupada en este tiempo del año. La veo corriendo para arreglar su nido para la hibernación y almacenar comida para el invi
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