Homily: February 12-2024, Monday of the sixth week in Ordinary time (Preserverenace)

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“Consider it all joy, my brothers and sisters, when you encounter various trials, for you know that the testing of your faith produces perseverance.”

A good friend of mine battled with addiction to drugs and alcohol for many years. Finally, he was able to give up his destructive habits and began walking with the Lord.

Was it all smooth and easy? No.

He faced many other struggles in his new life. Often, he was tempted to go back to his old ways, with thoughts that his life with drugs and alcohol was more carefree. He knew it was a lie.

He then began to involve himself in various ministries in his parish church to serve the Lord.

Was it all smooth and easy then? No.

He experienced many disagreements and arguments within the ministries.

Why is it that serving God seemed to make life more difficult? Shouldn’t we be rewarded with a good and easy life?

If we look at Abraham, we see that he had to go through many trials and challenges in obeying God’s call. He did not have it easy. The apostles too, in following Jesus, faced many, many persecutions.

Did any of them give up their mission?

No. They persevered. And they considered it a joy to suffer trials for their faith.

St. Peter wrote in his first epistle to the early Christian communities, “In this you rejoice, although now for a little while you may have to suffer through various trials, so that the genuineness of your faith, ...may prove to be for praise, glory, and honor at the revelation of Jesus Christ.”

My parents were very faithful and pious Catholics. They followed God’s commandments and all religious practices strictly. That made our lives as their children more challenging and harder because my siblings and I were expected to lead the same disciplined life. I would often envy my friends whose families were not strict. Their lives seemed easier, and they were happier children.

My parents simply encouraged us that our way was the right way, pleasing to God. Looking back, I now understand, agree and appreciate what my parents had instilled in us. Their faithfulness and perseverance have formed in me my own faithfulness to God and perseverance in my faith journey, my vocation, and my life in general.

Just as my parents did not let us have it the easy way, so that our formation takes shape in our lives, so God will not remove the trials and tests in our spiritual journey, so that we will be formed into the saints and holy souls which we are all called to be.

As we walk on in life, closer to the Lord each day, and when doubts, challenges and hardships hit us and tempt us to shake our faith, let us not give up, let us ask for the grace of perseverance and a joyful disposition to face our trials. Amen.


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Homily: April 6, 2024, Saturday in the octave of Easter (First five saturday devotion.)

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Thank you all for continuing to come for Saturday morning Mass. When I was little, my family used to attend Saturday morning Mass together and will always end with the Novena to Our Lady of Perpetual Help. To me, that is a beautiful devotion for the whole family. I have wanted to start Saturday morning Mass when I first came to SAC but didn’t know if it will catch on with the parishioners. Last year, I attended an evening talk about Our Lady of Fatima at St. Augustine Parish and came to know about the First Five Saturday devotion, and I was again motivated. Finally, today being the first Saturday of the month, we can begin. Let me share a bit more about this devotion. Sr. Lucia was one of the three shepherd children visionaries to whom our Blessed Mother appeared for six months in 1917 in Fatima. Later when Lucia grew up and joined the convent in Spain, our Blessed Mother appeared to her again on December 10, 1925, with this message, “Behold, my daughter, my Heart encircled with thorns
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Those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch. Antioch is approximately 300 miles from Jerusalem. So it seems that the good news of Christ had spread out far and wide very fast since the death of Stephen. Look at these early converted believers, how excited they are to receive and share the good news. When was the last time you were super excited about something and had to share it with everyone you know? A few days ago, a young friend of mine got enlisted into the US military, he called eagerly to tell me, "Father, I am a soldier." And in a few hours, he came to my office and told me again the same news. He was so excited, it was the best news he had been waiting for, and he went around telling all his friends about it within that morning. Little children are not good at containing their excitement. Often when my young nephews and nieces got new toys, they would immediately FaceTime with me to show
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“A bruised reed he shall not break, and a smoldering wick he shall not quench, until he establishes justice on the earth; the coastlands will wait for his teaching.” There are four passages in the book of the prophet Isaiah known as ‘Servant Songs’, or ‘Songs of the Suffering Servant’.  Today’s first reading is taken from the first song. The next two days we will read from another two songs. These are prophecies about Jesus, written 700 years before His birth, and they reveal the mission and disposition of the Messiah. This first song describes the most important disposition of Jesus and His very purpose on earth. A bruised weed is a stalk of grain which is crushed and broken in such a way that it will never produce any grain again. It is a dying stalk. This refers to the poor and oppressed, so miserable is their life such that they can never on their own, rise above their poverty and neediness. Their only hope is having someone to lift them out of their situation. A smoldering wick mi
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“The angel led me to the gate which faces the east, and there I saw the glory of the God of Israel coming from the east”.  These words in the first reading remind of the Orthodox and Oriental Churches. When they construct their churches, they would set their church altars to face the east, so that, when the priests celebrate Mass, they will be looking towards that direction. In India, especially in Kerala where I came from, all our church altars face the east. The concept is based on the expectation that Christ would come again, arriving from the east, and the priest is leading the community to the heavenly Jerusalem.  Interestingly, the Hindu temples also face eastwards.  And do you know, the houses in my village are built with the kitchens facing the east also. Why? It has nothing related to the coming of Christ. It has to do with the sunrise. The mothers of the households start cooking when they wake up, and the kitchens are open concept, so the rising sun will provide the much need
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For readings: https://bible.usccb.org/bible/readings/022722.cfm There were two brothers who lived debauched lives engaging in terrible deeds. They were notorious yet not at all ashamed. Then one brother died. The surviving brother asked the local pastor to preach at his brother’s funeral. The pastor, aware of the brothers’ background, was reluctant to do it. The brother then promised to donate a big sum of money to the church and begged the pastor to preach with a special request. “Father, in your homily, you just have to say that my brother was a saint.” The pastor thought about it and agreed. The funeral day came. The pastor began his homily, “The man laid in the casket was a rotter; he led a horrible and debauched life. He was truly rotten to the bone. But compared to his brother, he was a saint.” Saintly life or shoddy living – Would the priest at our own funeral have to be paid to tell a lie? It all depends on what kind of fruit we produce from the way we live. Usually, we cannot
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Homily: November 7, 2023, Tuesday of the Thirty-first Week in Ordinary Time (Invitation).

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“Go out quickly into the streets and alleys of the town and bring in here the poor and the crippled, the blind and the lame." Today’s gospel story really struck me deep. The poor, the crippled, the blind, the lame: who are they? At the time of Jesus, these were the people who were despised, considered imperfect and looked upon by society as people abandoned by God, cursed and thus without the blessing of wealth nor health. And because of their imperfections, being rejected by society, they can't do many things on their own, opportunities are blocked, doors are closed to them. They only have one hope - God. They have no one else to depend on. Conversely, those who were better off, those blessed with wealth and health, who were the first guests invited to the grand dinner, were so busy with their own affairs, and engrossed in their own world that they had little or no regard for the invitation.  They were independent, they did not think they needed to deepen their relationship w
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So when Peter went up to Jerusalem, the circumcised believers confronted him, saying, “You entered the house of uncircumcised people and ate with them.” This incident happened soon after the Pentecost event. Peter was going around Jerusalem and its neighboring towns thus most of the newly converted were Jews, Orthodox Jews who were strictly faithful to the Mosaic laws and Jewish traditions and practices like circumcision, separating from the Gentiles, and even religious dietary restrictions. They wanted to follow Christ but were not ready to let go of their old way of life. They were not ready to live alongside the Gentiles who also accepted Christ and so could not include them into their community. They embraced Jesus’ resurrection but could not discard their deep rejection of the Gentile people. If the apostles and their successors had also maintained the same disposition, the church would not have grown. It was only when the good news spread to the Gentiles and non-Jews that the chu
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