Homily: April 22, 2024 Monday of the fourth week of Easter (Uncircumcized).

So when Peter went up to Jerusalem, the circumcised believers confronted him, saying, “You entered the house of uncircumcised people and ate with them.”

This incident happened soon after the Pentecost event. Peter was going around Jerusalem and its neighboring towns thus most of the newly converted were Jews, Orthodox Jews who were strictly faithful to the Mosaic laws and Jewish traditions and practices like circumcision, separating from the Gentiles, and even religious dietary restrictions.

They wanted to follow Christ but were not ready to let go of their old way of life. They were not ready to live alongside the Gentiles who also accepted Christ and so could not include them into their community. They embraced Jesus’ resurrection but could not discard their deep rejection of the Gentile people.

If the apostles and their successors had also maintained the same disposition, the church would not have grown. It was only when the good news spread to the Gentiles and non-Jews that the church began to grow and flourish.

Thanks to the Apostle St. Thomas who brought the faith far to the other side of the world, India, thus you have an Indian priest celebrating Mass for you today.

So, are we all well integrated and there are no differences, no discrimination, no misunderstood communities in our churches today?

Sadly, no. We still experience the same internal persecutions and rejections within our churches, among Catholics, there are still individualistic mindsets and attitudes which cause divisions and separations. There are still people who could not welcome new members different from themselves - ethnicity, language, culture, and so on. 

Just like the Orthodox Jews in the apostles’ time, they see themselves superior and in right standing with God, but not everybody else. They believe Jesus is their personal savior and they are the privileged members of His kingdom.

We know the truth, that Jesus shed His precious blood for everyone, those who lived before him, those who lived during his time, and all those who live after him. His love and sacrifice are not exclusive but inclusive. Jesus is not selective; all are invited and welcome to believe and receive Him.

So like Peter and the apostles, let us enter the house of anyone who welcomes the word of the Lord, and let us eat and fellowship with them. We all belong to one flock and we follow one and the same good shepherd. Amen.


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