Homily: August 31, 2026, Monday of the Twenty Second Week in Ordinary Time ()

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“For I resolved to know nothing while I was with you except Jesus Christ, and him crucified.”

Occasionally we hear the saying, “Who you know can be more important than what you know.” Our own knowledge is limited, and sometimes the people around us can help us in ways that our own knowledge cannot.

I experienced this recently with my immigration situation. I am especially grateful for someone who helped me find a way to renew my driver’s license even with documents that were about to expire. It reminded me that in difficult moments, it is a blessing to know people who are willing and able to help us.

Perhaps that can help us understand what St. Paul is saying today, but on a much deeper level. Paul himself was a highly educated man, trained as a Pharisee. Yet he tells the Corinthians, “I did not come with sublimity of words or of wisdom.” Instead, he says, “I resolved to know nothing…except Jesus Christ, and him crucified.”

Paul had discovered that, in the end, the most important thing was not simply what he knew, but whom he knew: Jesus Christ.

Sometimes we may feel that we do not know enough about our faith, Sacred Scripture, or theology. Certainly, learning about our faith is important. But Christianity is not simply about knowing things about Jesus. It is about knowing Jesus himself.

And we come to know him not only through books, podcasts, or videos, but especially by spending time with him: talking with him in prayer, sharing our daily lives with him, listening to him, thanking him for his blessings, and bringing our struggles to him.

The more we truly know Christ, the more we discover his love. And the more we experience his love, the more naturally we begin to share that love with others.

So perhaps today we can ask ourselves a simple question: I may know many things about Jesus—but how well do I know Jesus?

May our prayer be the prayer of St. Paul: that above everything else, we may come to know Jesus Christ, and him crucified.


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Homily: July 18, 2026, Tuesday of the Twentieth Sunday in Ordinary Time (Remember death)

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 “It is I who deal death and give life.” These words from our Responsorial Psalm today are actually not taken from the Book of Psalms. They come from the Book of Deuteronomy, chapter 32. They remind us of a fundamental truth of our faith: God is the author of life. Our life comes from God, belongs to God, and ultimately returns to God. This phrase beautifully connects our first reading and the Gospel today. In the first reading, the prophet Ezekiel speaks against the prince of Tyre, a man who had become proud because of his success, wealth, wisdom, and accomplishments. And so the prophet reminds him of one simple reality: you are only a man, and you will die. There are certain realities in life that quickly reveal our limitations. An illness can make a powerful and independent person suddenly dependent on others. None of us can say, “I am too important to die,” or “I have accomplished enough that death cannot touch me.” Sirach 7:36 says  “In whatever you do, remember your last...
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Homily: August 15, 2026, Solemnity of the Assumption of the Blessed Virgin Mary (Sin-death)

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 “For since death came through man, the resurrection of the dead came also through man.” Sin and death are connected, but Christ has come to break that connection and give us life. In his Letter to the Romans, St. Paul says, “The wages of sin is death.” Sin separates us from God, and God is the source of life.  God created Adam and Eve for life and friendship with him. But through their disobedience, sin entered the world, and with sin came death.  But when God prepared the world for the coming of his Son, he gave Mary a unique grace. From the first moment of her conception, she was preserved from original sin.  We can see Mary as the new Eve. Eve was created without sin, but she disobeyed God. Mary, by God's grace, responded differently. When the angel came to her, she said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Eve's disobedience was connected with humanity's fall. Mary's obedience opened the door for Christ, the Savi...
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Homily: August 30, 2025, Saturday of the Twenty-first Week in Ordinary Time (Work Hard)

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 “Aspire to live a tranquil life, to mind your own affairs, and to work with your own hands, as we instructed you.”  This is exactly what I desire for my own life, a tranquil, serene, peaceful life. And I believe many of us long for the same too. St. Paul repeatedly encourages the Christian community to live in peace, to engage in meaningful work, and to live in harmony with one another, respecting a healthy privacy and space for others. One common misunderstanding among the early Christians was about the Second Coming of Christ. Many believed that Christ’s return was imminent, so close that it would happen within their lifetime. Because of this anticipation, some thought that working to upkeep livelihood or planning for their children’s future were pointless. And in some sense, it is practical. If you knew that everything you are working for would soon be useless, that your life would be totally transformed and all your property would be valueless, would you still work? Work ...
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Homily: June 30, 2026, Tuesday of the Thirteenth week in Oridnary Time (God's Favorite)

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"You alone have I favored, more than all the families of the earth." Through Amos, God is reaffirming His covenantal relationship with Israel as His chosen nation, as promised to Abraham. It is an affectionate expression of God's faithful love. The rest of this reading is about Amos warning Israel the consequences of turning away from God, intending to bring them back to faithfulness. Despite all the disobedience and unfaithfulness, God loves Israel and continues to favor them specially. He has chosen them and will not back out of His choice. This is truly how God loves. Faithful, unwavering, unchanging. I heard that when someone spoke with Mother Teresa, she would ignore everything else around her and give her full attention to that one person. She remained fully present for as long as that person needed her. St. John Paul II was also well known for giving people that same kind of attention. They did that well because they were really giving God their undivided attention...
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Homily: November 18, 2025, Tuesday of the Thirty-third Week in Ordinary Time (Courage)

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 “This is how he died, leaving in his death a model of courage and an unforgettable example of virtue not only for the young but for the whole nation.” Today’s first reading recounts the martyrdom of Eleazar, one of the most inspiring figures in the Old Testament. Listening to his story, especially how he died, gives us goosebumps.  A grand 90-year-old wise man was brutally tortured and killed because he refused to abandon his faith or eat what was forbidden by God’s law. He believed it was not worthy of his old age to give a poor example to the young. His heroic death thus gave courage to a whole generation. His story reminds me of another great model of unwavering faith.  St. Polycarp, the 80-year-old bishop of Smyrna. When he was brought before the Roman authorities and told to deny Christ, he said: “Eighty years I have served Him, and He has done me no wrong. How can I blaspheme my King and my Savior?” Then, with peace and courage, he accepted martyrdom by fire. The B...
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Homily: August 10, 2026, Monday of the Nineteenth Week in Ordinary Time (Cheerful giver)

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 “God Loves a Cheerful Giver” St. Paul tells us today: “Each must do as already determined, without sadness or compulsion, for God loves a cheerful giver.” When I was just a small boy, I would enjoy being out of the house and on our farm to play with my friends. However, very often and almost always right in the middle of an exciting game with them, I would suddenly hear my mother calling out to me. She would shout for me from the house, “Nivin, come here! Cut some firewood”, “Dehusk two coconuts”, “Go feed the chickens” or “Go take care of the cows”. There would always be something she wanted me to do, there would always be a chore that needed to be done. And it had to always happen at the best part of the game. I didn’t have much choice, I would do what she asked but I always with a grumpy face, unwillingly, unhappily and with lots of complaining in my heart. I was never a cheerful giver. Thankfully I have grown and changed over the years. Yet unfortunately, the change is not com...
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Homily: August 8, 2026, Saturday of the Eighteenth Week in Ordinary Time (Small Faith)

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 “The rash man has no integrity; but the just man, because of his faith, shall live.” That is a beautiful statement from the prophet Habakkuk: the just man, because of his faith, shall live. In other words, to truly live, we need faith. And the good news is that we do not need an extraordinary amount of faith to begin. Jesus tells us that if we have faith even the size of a mustard seed, amazing things can happen. A mustard seed is very small, but when it is planted, it grows. Faith is the same way. God does not ask us to begin with perfect faith. He asks us to trust Him with the little faith we have and allow Him to make it grow. Jesus wanted His disciples to grow in faith, faith in Him, faith in the gifts God had given them, and faith in His promises. At the beginning, the disciples were often afraid and uncertain. They doubted. They misunderstood Jesus. Sometimes they even failed Him. But Jesus never gave up on them. He continued to strengthen their faith. Eventually, He could t...
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Homily: August 7, 2026, Friday of the Eighteenth Week in Ordinary Time (Forgiveness/Punishement)

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 "Till everyone who sees you runs from you, saying, 'Nineveh is destroyed; who can pity her? Where can one find any to console her?'" These are striking words from the Book of the Prophet Nahum we read today. Most of us are familiar with the story of Nineveh as told in the Book of Jonah. When Jonah finally went to preach at Nineveh, the people repented sincerely. From the king down to the common people, they fasted, prayed, and turned away from their sins. Seeing their repentance, God, who is rich in mercy, withheld the punishment He had announced. Fast forward a hundred years later, that’s when the Book of Nahum was written. The same Nineveh by then had forgotten the mercy it had received a few generations earlier. It had over the century, became the capital of the Assyrian Empire, a nation known for its cruelty. The Assyrians attacked and conquered many nations, including the Israelites, and treated them with brutality. History tells us of their violence, especially...
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Homily: March 17, 2025, Second Monday in Lent (Measure).

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"For the measure with which you measure will in return be measured out to you." This is one of the more practical teachings of Jesus, and from our own life experiences, we know it to be true. When we show love, people often respond with love. When we are compassionate, we usually receive compassion in return. In today’s Gospel, Jesus tells us, “Be merciful, just as your Father is merciful.” God’s mercy is constant, consistent, unconditional. We deserve death and punishment, but God waives it off, taking on our death and punishment on Himself. That is mercy. And He tells us to do the same, not on our own strength, but we can imitate, reflect and emulate how God does it. God is merciful, because He loves truly and is generous. Love and generosity are painful virtues. Often, love may not be accepted, it can be rejected. Often generosity may not be appreciated, it can be taken for granted. That is how the world has treated God’s love and generosity, but He remains faithful and co...
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Homily: July 17, 2026 Friday of the Fifteenth Week in Ordinary Time (Jesus Heals)

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In today's first reading, we hear that "Hezekiah turned his face to the wall and prayed to the Lord." What a powerful image of sorrow and cry for help. Hezekiah was deeply broken. He did not know where else to go, so he turned away from everything, and faced only God. When King David was betrayed by his own son Absalom, he was immensely sorrowful, so he covered his head from the world and wept his heart out to God as he fled Jerusalem. In their lowest moments, in their helplessness, both kings turned to the Lord. Perhaps we have experienced moments like that. When we are overwhelmed by grief, sadness and have reached our breaking point, we feel we cannot face anyone, we need to hide away, we need to be alone. We simply need to pour out our feelings and empty our sorrow to someone who is strong enough to hold us up. And today's reading tells us, that Someone is God. Hezekiah turned to God and was healed and restored. David turned to God and was saved and revived. We ha...
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