Homily: September 18, 2018, Friday of the Twenty-Fourth Week in Ordinary Time (Hope in Heaven)

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 “If for this life only we have hoped in Christ, we are the most pitiable people of all.”

Hope is one of the three theological virtues: faith, hope, and charity. But Christian hope is not simply being positive. It is not convincing ourselves that everything will always turn out the way we want. Christian hope is something much deeper.

Christian hope is centered on eternal life. It is the confidence that our life on this earth is not the end. After all the struggles, sufferings, and difficulties of this life, God has prepared for us the joy of eternal life with him, with all the angels and saints in heaven. As St. Paul says elsewhere, “Eye has not seen, and ear has not heard” what God has prepared for those who love him.

Many times, our prayers are focused on the things of this world. We pray for our health, our families, our work, our peace of mind, and the many needs of those we love. And there is nothing wrong with bringing all these needs before God.

But today St. Paul reminds us to look beyond them. “If for this life only we have hoped in Christ, we are the most pitiable people of all.”

Our life here is very short compared with eternity. Everything we possess here will one day pass away. But the life God promises us will never end.

So perhaps one of the most important prayers we can offer for ourselves and for those we love is very simple: Lord, help us to reach heaven. Keep our hearts fixed on eternal life.

Then we can truly pray with the words of today’s responsorial psalm: “Lord, when your glory appears, my joy will be full.”

That is Christian hope: not simply hoping for an easier life here, but hoping for the fullness of life with God forever. Amen 


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Homily: October 4, 2026, Twenty Seventh Sunday in Ordinary Time (No Anxiety)

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 “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.” This is how St. Paul speaks to us in today’s second reading. “Have no anxiety at all.” We might immediately think: That is easy to say! But look at the person who said it. St. Paul wrote these words while he was a prisoner. He was facing an uncertain future and even the possibility of death. And yet his Letter to the Philippians is often called the Letter of Joy. All of us have anxieties. I have my anxieties too—what to preach, how to raise money, what comes next, concerns about family and ministry. Parents worry about their children and their future. We worry about our health, finances, relationships, and many other things. St. Paul does not simply say, “Stop worrying.” He tells us what to do with our worries: bring them to God. “By prayer and petition, with thanksgiving, make your requests known to God.” In other words: Do what you can, and place what you cann...
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Homily: October 5, 2026, Monday of the Twenty-Seventh Week in Ordinary Time (Repay you on my way back)

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 “If you spend more than what I have given you, I shall repay you on my way back.” This is one of the beautiful lines from today’s Gospel.  We can easily see Jesus as the Good Samaritan. Humanity was wounded by sin, and Jesus came to rescue us. He lifted us up, cared for our wounds, and brought us to the inn. And we can see the inn as the Church—a place where wounded people are brought to be healed, cared for, and loved. But then Jesus gives the innkeeper two coins and says, “Take care of him.” Perhaps we can see ourselves as that innkeeper. Jesus has entrusted people to our care. And we might imagine those two coins as the two great commandments: Love God with all your heart, with all your being, with all your strength, and with all your mind; and love your neighbor as yourself. The first coin is love of God. God deserves the first place in our lives—our heart, our time, our attention, our will. So let us intentionally live our lives trying to please God. Then comes the secon...
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Homily: September 21, 2026, Feast of Saint Matthew, Apostle and evangelist (Follow me)

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 “Follow me.” On this feast of St. Matthew, we hear Matthew’s own account of his calling. Jesus saw him sitting at the customs post and said just two words: “Follow me.” And Matthew gets up and follows him. No second thought. No long discernment. No plan for the future. Maybe Matthew had been waiting for a moment like this—a chance to begin again. Matthew was a tax collector, considered a sinner and hated by his own people because he worked for the occupying power. Yet Jesus looked at this man whom others rejected and saw an apostle. That should give every one of us hope. God can change people. God does not wait until we are perfect before he calls us. Jesus says in today’s Gospel, “I did not come to call the righteous but sinners.” We are all sinners. We all have weaknesses, habits, failures, and things in our lives that need to change. And there may be people around us struggling with addictions or trapped in sinful situations. Sometimes we may even wonder whether a person can ev...
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Homily: October 6, 2026, Tuesday of the Twenty-Seventh Week in Ordinary time( Zealous Catholic)

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“You heard of my former way of life in Judaism, how I persecuted the Church of God beyond measure and tried to destroy it.” Whenever I read the letters of St. Paul, one thing that strikes me is his zeal. Paul never did anything halfway. Before his conversion, he was completely committed to what he believed. He thought Christianity was wrong, and so he became one of its fiercest persecutors. But when Paul encountered Jesus, something beautiful happened. Jesus did not take away Paul’s zeal; he redirected it. The man who traveled from place to place persecuting Christians now traveled from place to place preaching Christ. The man who tried to destroy the Church became one of its greatest builders. He crossed countries, entered unfamiliar cities, endured rejection, imprisonment, beatings, and suffering—all because he wanted people to know Jesus. That same fire comes through in his letters. Paul says, “Stir into flame the gift of God.” He says, “For to me life is Christ, and death is gain.”...
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Homily: September 27, 2026, Twenty-Sixth Sunday in Ordinary time (The Fair way)

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 “Thus says the Lord: You say, ‘The Lord’s way is not fair!’” I chose this phrase from our first reading for our reflection today because it sounds very similar to what we heard last Sunday in the first reading.  “My thoughts are not your thoughts, nor are your ways my ways.” I think most of us, at some point in our lives, have said something similar to God. I know I have. “Lord, this is not fair.” “Why do I have to go through this?” “Why didn’t you answer this prayer?” “Why did you allow this to happen?” “I am trying to follow you. Could you not treat me a little better?” We may not say those words aloud, but sometimes they are deep within our hearts. So what exactly is God’s way? The second reading gives us an answer.  For centuries humanity wondered what God was like. Then Jesus Christ, the beloved Son of the Father, came among us and revealed the face of God. And St. Paul describes Jesus with these extraordinary words: “He did not regard equality with God something to...
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Homily: October 3, 2026, Saturday of the Twenty Sixth Week in Ordinary Time (God Restores)

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 “Thus the Lord blessed the latter days of Job more than his earlier ones.” This beautiful phrase comes from our first reading today, from the very last chapter of the Book of Job. The Book of Job is part of the wisdom literature of the Bible. Job is presented as a righteous man who loses almost everything—his possessions, his children, his health, and even the understanding and support of those around him. The great question running through the book is: Why does a good person suffer? Where is God when everything seems to be lost? Interestingly, the Book of Job does not give us a simple answer to the mystery of suffering. Instead, it invites us to trust in God even when we cannot understand his ways. And today, at the end of the story, we see something beautiful: God restores Job. “Thus the Lord blessed the latter days of Job more than his earlier ones.” This reminds us of the restoring power of God. God can restore what seems broken. God can bring hope after despair, joy after sor...
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Homily: April 24, 2023, Monday of the Third Week of Easter. (Angel Look)

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 "All those who sat in the Sanhedrin looked intently at him and saw that his face was like the face of an angel.” St. Stephen, one of seven selected deacons in the early Christian community, was standing in trial before the Sanhedrin, the supreme rabbinic court in Jerusalem. He was being accused of blasphemy, for his powerful preaching in Jesus’ name. According to the Jewish authority, he had offended the law of Moses. Stephen knew the sentence for blasphemy was death. Yet he did not look downcast, nor fearful. Instead, his face was like an angel. What look is that? After vesting for mass, I would always look in the mirror to check, today I did too and checked my face, I definitely do not look like an angel at all. I have seen many whom I think look like angels. They were all little children. On Saturday, I had 3 baptisms and all those babies looked just like perfect precious angels. Innocent, pure, at peace. Even when they cried, they were still angelic. We were all like that whe...
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Homily: April 2, 2024, Tuesday in the Octave of Easter (Mary at the Tomb).

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 Mary Magdalene stayed outside the tomb, weeping. Today’s gospel begins by describing the emotional state of Mary. We can all visualize and identify with this scene. Mary Magdalene is very sad, to the point of experiencing deep emotional pain which triggers tears. This is love.  I recall when my papa died within a week of discovering his illness. It was unexpected, we were all unprepared. All my sisters wept on the day he died, and into the days after his burial. They cried again, very emotionally, when we visited his tomb thereafter and I recited the Office for the Dead. I, too, cried a lot at papa’s death. Love is a powerful emotion. It stirs our heart to feel the pain of loss, which works up our brain to trigger the release of tears, to help reduce the emotional pain. God gave us tears to help us manage our pain.  Jesus wept at the death of Lazarus, and before He entered Jerusalem, and at the garden of Gethsemane. His love for humanity stirred up deep emotional pain, s...
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Homily: Septemer 22, 2026 Tuesday of the Twenty Fifth week in Ordinary Time (The poor)

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“He who shuts his ear to the cry of the poor will himself also call and not be heard.” These words from the Book of Proverbs are very direct. They remind us that God expects us to hear the cry of the poor. And the reality is that the poor have always been among us. Jesus himself said, “The poor you will always have with you.” Wherever we live and wherever we travel, we encounter people in need. Poverty also has many faces. Someone may become poor because of the loss of a job, war, natural disaster, persecution, displacement, or circumstances completely beyond his or her control. Sometimes the poor person is someone without food or shelter. Sometimes it is a refugee or immigrant who has left everything behind and is trying to begin life again in a strange land. This week, the Catholic Church in the United States observes National Migration Week. It is a good opportunity for us to remember that our own state of Iowa has a long history of welcoming refugees and immigrants. And our parish ...
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Homily: December 2, 2025, Tuesday of the First Week of Advent (Knowledge)

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“There shall be no harm or ruin on all my holy mountain;  for the earth shall be filled with knowledge of the LORD,  as water covers the sea.” How beautiful this promise is, the entire earth filled with the knowledge of the Lord as water covers the sea. Imagine a world where every heart, every home, every nation is filled with the knowledge of God. What a different world that would be. Knowledge is one of the seven gifts of the Holy Spirit. But this knowledge does not simply mean information it means truly knowing God: knowing His heart, His will, His love, His commandments. This is the very purpose of human life. The Catechism of the Catholic Church, 1721 teaches: God placed us in the world to know Him, to love Him, and to serve Him, and so to come to Paradise. And notice the order: Know> Love> Serve. We cannot love someone we do not know, and we cannot serve someone we do not love. So how do we know God? The Psalm tells us:  “Be still and know that I am God” (Psal...
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