Homily: May 9, 2026, Saturday of the Fifth Week of Easter (Visions)

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 “During the night Paul had a vision. A Macedonian stood before him and implored him with these words, ‘Come over to Macedonia and help us.’”

One of the mysterious ways God speaks to people in the Bible is through dreams and visions. I am always fascinated by that.

In the early chapters of Genesis, we already see visions and dreams. Abraham looked at the stars, and God promised him descendants as numerous as the stars of heaven. Jacob saw a ladder between heaven and earth. Joseph had many dreams. Moses, the prophets, St. Joseph in the New Testament, all received guidance from God through dreams and visions.

The prophet Joel describes the messianic age with these words: “Your sons and daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.”

And throughout the history of the Church, many saints received mystical visions, saints like Gemma Galgani, Padre Pio, Teresa of Ávila, and Blessed Anne Catherine Emmerich.

Personally, I do not think I have ever had a vision. I have had many dreams and even nightmares—but not visions. Maybe I am not gifted in that way.

He guided Paul to Macedonia because people there were longing for help, longing for the Gospel, longing for God without even fully knowing it.

And God may not always speak to us through dramatic visions. Most often He speaks quietly: through prayer, through Scripture, through the sacraments, through people around us, through peace in our hearts, and sometimes through a deep desire to do good.

Maybe the greater miracle is not seeing visions, but recognizing God in ordinary life.

As Pentecost approaches, perhaps we can pray for a deeper openness to the Holy Spirit: “Lord, help me to recognize your voice. Help me to know your will for my life. Open my heart to wherever you are calling me.”

Amen.


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Homily: September 27, 2026, Twenty-Sixth Sunday in Ordinary time (The Fair way)

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 “Thus says the Lord: You say, ‘The Lord’s way is not fair!’” I chose this phrase from our first reading for our reflection today because it sounds very similar to what we heard last Sunday in the first reading.  “My thoughts are not your thoughts, nor are your ways my ways.” I think most of us, at some point in our lives, have said something similar to God. I know I have. “Lord, this is not fair.” “Why do I have to go through this?” “Why didn’t you answer this prayer?” “Why did you allow this to happen?” “I am trying to follow you. Could you not treat me a little better?” We may not say those words aloud, but sometimes they are deep within our hearts. So what exactly is God’s way? The second reading gives us an answer.  For centuries humanity wondered what God was like. Then Jesus Christ, the beloved Son of the Father, came among us and revealed the face of God. And St. Paul describes Jesus with these extraordinary words: “He did not regard equality with God something to...
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Homily: September 21, 2026, Feast of Saint Matthew, Apostle and evangelist (Follow me)

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 “Follow me.” On this feast of St. Matthew, we hear Matthew’s own account of his calling. Jesus saw him sitting at the customs post and said just two words: “Follow me.” And Matthew gets up and follows him. No second thought. No long discernment. No plan for the future. Maybe Matthew had been waiting for a moment like this—a chance to begin again. Matthew was a tax collector, considered a sinner and hated by his own people because he worked for the occupying power. Yet Jesus looked at this man whom others rejected and saw an apostle. That should give every one of us hope. God can change people. God does not wait until we are perfect before he calls us. Jesus says in today’s Gospel, “I did not come to call the righteous but sinners.” We are all sinners. We all have weaknesses, habits, failures, and things in our lives that need to change. And there may be people around us struggling with addictions or trapped in sinful situations. Sometimes we may even wonder whether a person can ev...
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Homily: July 31, 2022, Eighteenth Sunday in Ordinary Time

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The rich man in Jesus’s parable asked himself, “What shall I do, for I do not have space to store my harvest?” Isn’t that a good problem to have? To have so much in abundance, more than what he can keep or need. How would you advise this rich man? Maybe some of you might suggest to him, “Give the extra to someone who has nothing.” On Friday, I harvested a handful of nice eggplants from my garden. I was very happy with the produce, and I had the same question as the rich man: what should I do with them? But my harvest was not much, not enough to cook and share with my brother priests in the house and I don’t have time this weekend to cook it. I definitely did not want to store it. Finally, I gave it to a friend. She was happy and I was very simply pleased. Even though it was a small harvest of eggplants, I had to think and make a good decision about it. Can you imagine someone with a huge harvest like the rich man or someone with a lot of possessions and property and money…they must be ...
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Homily: August 15, 2026, Solemnity of the Assumption of the Blessed Virgin Mary (Sin-death)

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 “For since death came through man, the resurrection of the dead came also through man.” Sin and death are connected, but Christ has come to break that connection and give us life. In his Letter to the Romans, St. Paul says, “The wages of sin is death.” Sin separates us from God, and God is the source of life.  God created Adam and Eve for life and friendship with him. But through their disobedience, sin entered the world, and with sin came death.  But when God prepared the world for the coming of his Son, he gave Mary a unique grace. From the first moment of her conception, she was preserved from original sin.  We can see Mary as the new Eve. Eve was created without sin, but she disobeyed God. Mary, by God's grace, responded differently. When the angel came to her, she said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Eve's disobedience was connected with humanity's fall. Mary's obedience opened the door for Christ, the Savi...
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Homily: September 19, 2026, Saturday of the Twenty-Fourth Week in Ordinary Time (Generous God)

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 “They are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.” We hear this parable during the harvest season, so the image of seed and harvest is very familiar to us. Once, a farmer friend gave me a ride in his combine during harvest. He showed me the GPS system they use for both planting and harvesting. It was fascinating. The system could tell him what kind of seed had been planted in a particular area and how many bushels of corn were harvested from each acre. All that information would help him decide what seed to plant and where to plant it the following year in order to get a better yield. Seed is expensive. So naturally, farmers want to make sure that good seed is planted in good soil where it can produce a good harvest. But the farmer in today’s Gospel seems almost wasteful! He throws the seed everywhere—on the path, on rocky ground, among thorns, and finally on good soil. He knows that some of the s...
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Homily: April 2, 2024, Tuesday in the Octave of Easter (Mary at the Tomb).

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 Mary Magdalene stayed outside the tomb, weeping. Today’s gospel begins by describing the emotional state of Mary. We can all visualize and identify with this scene. Mary Magdalene is very sad, to the point of experiencing deep emotional pain which triggers tears. This is love.  I recall when my papa died within a week of discovering his illness. It was unexpected, we were all unprepared. All my sisters wept on the day he died, and into the days after his burial. They cried again, very emotionally, when we visited his tomb thereafter and I recited the Office for the Dead. I, too, cried a lot at papa’s death. Love is a powerful emotion. It stirs our heart to feel the pain of loss, which works up our brain to trigger the release of tears, to help reduce the emotional pain. God gave us tears to help us manage our pain.  Jesus wept at the death of Lazarus, and before He entered Jerusalem, and at the garden of Gethsemane. His love for humanity stirred up deep emotional pain, s...
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Homily: September 20, 2026, Twenty-fifth Sunday in Ordinary Time (Come to my Vineyard)

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 “Why do you stand here idle all day?” They answered him, “Because no one has hired us.” There is something very sad in those words: “No one has hired us.” These men were not necessarily lazy. They had been standing there waiting. Perhaps they were not as young or as strong as the others. Perhaps when employers came looking for workers, they looked at them and chose somebody else. And perhaps some of us know something about that feeling. Someone tells you, “We don’t need you anymore.” You lose a job. A relationship ends. Someone you loved decides that they no longer want to walk with you. You are overlooked while somebody else is chosen. There is a particular pain in feeling that nobody wants you. And in the time of Jesus, these workers were not simply looking for something to occupy their day. A day’s wage could mean food on the table for their families. If nobody hired them, they might return home that evening with nothing. But then comes this landowner. He goes out early in the ...
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Homily: February 22-2026, First Sunday of Lent (Angles)

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 As I was preparing this homily, I first thought of preaching about the three temptations of Jesus. Then I changed my mind and thought of focusing on the first reading, and then perhaps the second reading. I couldn’t get the right inspiration, so I went through the readings several times over the past days. Finally, I noticed one phrase which stayed with me quietly but firmly: “The devil left Him, and angels came and ministered to Him.” It was a reassuring resolution to an intense build-up of temptations. Jesus had fasted forty days. He endured hunger, thirst, solitary living and silence. At the end of it when he was at his weakest, tempting offers to satisfy His possible needs and wants were presented to Him. He was at His weakest, physically, but he was also at His strongest, spiritually. As He overcame the temptations and defeated the devil, heaven responded - not with applause, but with accompaniment. Angels came to minister to Him. We see the same later in the Gospel of Luke. ...
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Homily: August 11, 2026, Tuesday of the Nineteenth Week in Ordinary Time (Sweet as Honey)

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 “Feed your belly and fill your stomach with this scroll I am giving you.” Ezekiel tells us, “I ate it, and it was as sweet as honey in my mouth.” Sweet as honey! Is that really how we experience the Word of God? For many of us, the Word of God can actually be very challenging. It corrects us, directs our conduct, and forms us in Christian discipline. Beginning with the Ten Commandments, we hear many “You shall nots.” Do not do this. Do not do that. Forgive your enemies. Love those who hurt you. Be faithful. Be honest. Carry your cross. Deny yourself. Sometimes God's Word may feel less like honey and more like medicine—something good for us, but not always pleasant to take. So was Ezekiel simply using beautiful symbolic language when he said that God's Word was sweet as honey? Our responsorial psalm today tells us the same thing: “In the way of your decrees I rejoice.” “How sweet to my taste is your promise!” And again, “The law of your mouth is to me more precious than thousan...
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Homily: October 18, 2022. Tuesday of the twenty-ninth week in Ordinary time (Feast of St. Luke)

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“Stay in the same house and eat and drink what is offered to you.” This sounds fine to me because I am not fussy with food and am happy to eat anything offered. I can’t think of any food that I will not eat. And it helps a lot in my ministry, especially in this parish since I get invited to homes of various cultures and different cuisine. So far, I do enjoy Eritrean, Burmese, Laotian, Sudanese, Mexican and of course, American food. Yes, it is easy to feed me but very difficult to slim me down. But why did Jesus give such a specific instruction to His disciples regarding eating and drinking? It may look simple for us, but it was challenging to His disciples. They were Jews and the Jewish law laid out very strict food practices and prohibitions. And now they were being sent out to Gentile villages to preach to them. They were to live in Gentile homes and eat as they eat, drink as they drink. The disciples probably had never done anything like that before. Can you imagine the cultural sho...
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