Homily: October 4, 2026, Twenty Seventh Sunday in Ordinary Time (No Anxiety)

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 “Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.”

This is how St. Paul speaks to us in today’s second reading. “Have no anxiety at all.” We might immediately think: That is easy to say!

But look at the person who said it. St. Paul wrote these words while he was a prisoner. He was facing an uncertain future and even the possibility of death. And yet his Letter to the Philippians is often called the Letter of Joy.

All of us have anxieties. I have my anxieties too—what to preach, how to raise money, what comes next, concerns about family and ministry. Parents worry about their children and their future. We worry about our health, finances, relationships, and many other things.

St. Paul does not simply say, “Stop worrying.” He tells us what to do with our worries: bring them to God.

“By prayer and petition, with thanksgiving, make your requests known to God.”

In other words: Do what you can, and place what you cannot control into the hands of God.

St. Paul could have peace because he knew he had tried to be faithful to what God had entrusted to him. Elsewhere he says, “I have finished the race; I have kept the faith.” He had done his part, and he trusted God with the rest.

Sometimes our anxiety also comes because we are distracted. We postpone what needs to be done. We allow our phones, social media, work, and many other things to take our attention. We become too busy for prayer, too busy for our families, and sometimes even too busy for God. Then unfinished things and neglected relationships become sources of worry.

That is why St. Paul ends with very practical advice:

“Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you.”

It is a simple message for us this Sunday: Do faithfully what God has entrusted to you. Pray about what worries you. Do what you can, and entrust the rest to God.

In today’s Gospel, the tenants failed to do what was entrusted to them. Greed took over their hearts, and they lost sight of their responsibility.

May we be different. Let us faithfully do the work God has given us, bring our worries to him in prayer, and trust him with what we cannot control.

Then, as St. Paul promises, “the God of peace will be with you.”


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Homily: September 27, 2026, Twenty-Sixth Sunday in Ordinary time (The Fair way)

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 “Follow me.” On this feast of St. Matthew, we hear Matthew’s own account of his calling. Jesus saw him sitting at the customs post and said just two words: “Follow me.” And Matthew gets up and follows him. No second thought. No long discernment. No plan for the future. Maybe Matthew had been waiting for a moment like this—a chance to begin again. Matthew was a tax collector, considered a sinner and hated by his own people because he worked for the occupying power. Yet Jesus looked at this man whom others rejected and saw an apostle. That should give every one of us hope. God can change people. God does not wait until we are perfect before he calls us. Jesus says in today’s Gospel, “I did not come to call the righteous but sinners.” We are all sinners. We all have weaknesses, habits, failures, and things in our lives that need to change. And there may be people around us struggling with addictions or trapped in sinful situations. Sometimes we may even wonder whether a person can ev...
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 Mary Magdalene stayed outside the tomb, weeping. Today’s gospel begins by describing the emotional state of Mary. We can all visualize and identify with this scene. Mary Magdalene is very sad, to the point of experiencing deep emotional pain which triggers tears. This is love.  I recall when my papa died within a week of discovering his illness. It was unexpected, we were all unprepared. All my sisters wept on the day he died, and into the days after his burial. They cried again, very emotionally, when we visited his tomb thereafter and I recited the Office for the Dead. I, too, cried a lot at papa’s death. Love is a powerful emotion. It stirs our heart to feel the pain of loss, which works up our brain to trigger the release of tears, to help reduce the emotional pain. God gave us tears to help us manage our pain.  Jesus wept at the death of Lazarus, and before He entered Jerusalem, and at the garden of Gethsemane. His love for humanity stirred up deep emotional pain, s...
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Homily: July 31, 2022, Eighteenth Sunday in Ordinary Time

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The rich man in Jesus’s parable asked himself, “What shall I do, for I do not have space to store my harvest?” Isn’t that a good problem to have? To have so much in abundance, more than what he can keep or need. How would you advise this rich man? Maybe some of you might suggest to him, “Give the extra to someone who has nothing.” On Friday, I harvested a handful of nice eggplants from my garden. I was very happy with the produce, and I had the same question as the rich man: what should I do with them? But my harvest was not much, not enough to cook and share with my brother priests in the house and I don’t have time this weekend to cook it. I definitely did not want to store it. Finally, I gave it to a friend. She was happy and I was very simply pleased. Even though it was a small harvest of eggplants, I had to think and make a good decision about it. Can you imagine someone with a huge harvest like the rich man or someone with a lot of possessions and property and money…they must be ...
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Homily: August 15, 2026, Solemnity of the Assumption of the Blessed Virgin Mary (Sin-death)

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 “For since death came through man, the resurrection of the dead came also through man.” Sin and death are connected, but Christ has come to break that connection and give us life. In his Letter to the Romans, St. Paul says, “The wages of sin is death.” Sin separates us from God, and God is the source of life.  God created Adam and Eve for life and friendship with him. But through their disobedience, sin entered the world, and with sin came death.  But when God prepared the world for the coming of his Son, he gave Mary a unique grace. From the first moment of her conception, she was preserved from original sin.  We can see Mary as the new Eve. Eve was created without sin, but she disobeyed God. Mary, by God's grace, responded differently. When the angel came to her, she said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Eve's disobedience was connected with humanity's fall. Mary's obedience opened the door for Christ, the Savi...
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Homily: October 3, 2026, Saturday of the Twenty Sixth Week in Ordinary Time (God Restores)

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 “Thus the Lord blessed the latter days of Job more than his earlier ones.” This beautiful phrase comes from our first reading today, from the very last chapter of the Book of Job. The Book of Job is part of the wisdom literature of the Bible. Job is presented as a righteous man who loses almost everything—his possessions, his children, his health, and even the understanding and support of those around him. The great question running through the book is: Why does a good person suffer? Where is God when everything seems to be lost? Interestingly, the Book of Job does not give us a simple answer to the mystery of suffering. Instead, it invites us to trust in God even when we cannot understand his ways. And today, at the end of the story, we see something beautiful: God restores Job. “Thus the Lord blessed the latter days of Job more than his earlier ones.” This reminds us of the restoring power of God. God can restore what seems broken. God can bring hope after despair, joy after sor...
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Homily: June 21, 2025, Saturday of the Eleventh Week in Ordinary Time (Sufficient Grace)

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 “Three times I begged the Lord about this, that it might leave me, but he said to me, ‘My grace is sufficient for you.’” This sentence in today’s first reading is one of the most well-known and quoted lines in the New Testament. There are many interpretations about what could be the “thorn in the flesh” which St. Paul referred to and asked for the Lord to remove for him. No one knows for sure, and no one needs to know exactly. What we do know is that it was something Paul believed the “angel of Satan” was sent to torment him. It was so bad for him that he wished and prayed for the Lord to take away from him. But Jesus did no, and told Paul, “My grace is sufficient for you.” Jesus is telling us the same: “My grace is sufficient for you.” Are you struggling terribly? Do you feel greatly tormented? Are you facing huge troubles? Do you feel like there is no way out? If you are crying out to the Lord like St. Paul, know that you are not alone. God’s silence is not absence. He is with y...
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Homily: March 7, 2022, Monday of the First Week of Lent.

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  “Be holy, for I, the LORD, your God, am Holy”. Both the first and Gospel readings today presented a ‘to-do’ and ‘not-to-do’ list. Some are really tough tasks. Can we ever accomplish them? Is it possible for us to be holy? We all know that at the sacrament of reconciliation, it is Jesus Himself who is sitting at the confessional, listening to the confessions. And the sacred privilege for me as a priest, is that I get to see as God sees and hear as God hears. And what does God see and hear? He doesn’t see our failures. He sees our brokenness. He doesn’t hear our sins. He hears our desire to be good. And God wants to help us. He reaches out to us, pouring out His graces. We desire to be holy and God desires the same. In that moment of reconciliation, in that meeting of desires, we become holy. And I, the priest who witnesses that sacred moment, also become holy. The very first step to becoming holy is to desire holiness. To desire becoming what God wants us to be, to be like Him, to...
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Homily: October 18, 2022. Tuesday of the twenty-ninth week in Ordinary time (Feast of St. Luke)

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“Stay in the same house and eat and drink what is offered to you.” This sounds fine to me because I am not fussy with food and am happy to eat anything offered. I can’t think of any food that I will not eat. And it helps a lot in my ministry, especially in this parish since I get invited to homes of various cultures and different cuisine. So far, I do enjoy Eritrean, Burmese, Laotian, Sudanese, Mexican and of course, American food. Yes, it is easy to feed me but very difficult to slim me down. But why did Jesus give such a specific instruction to His disciples regarding eating and drinking? It may look simple for us, but it was challenging to His disciples. They were Jews and the Jewish law laid out very strict food practices and prohibitions. And now they were being sent out to Gentile villages to preach to them. They were to live in Gentile homes and eat as they eat, drink as they drink. The disciples probably had never done anything like that before. Can you imagine the cultural sho...
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Homily: May 18, 2026, Monday of the Seventh Week of Easter (Holy Spirit )

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 “And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.” I have always wished to experience similar impact and intensity of the Holy Spirit. But I wonder if I wish because I need the gift of tongues in my ministry? Or I wish because I am interested in being part of the excitement? Being inflamed by the Holy Spirit does not always end up with these dramatic outward results. Yet it seems to be happening rather often in the conversion experiences of the early Christians and hardly in these later times. Perhaps we do not have the same deep hunger the early Christians had for the sacraments. In the face of persecution and uncertainty, knowing their lives were always on the line, their desire for the grace of God was thus very intense and strong. They also lived in a world with possibly less distractions, so the Gospel of Jesus could enter more deeply into their hearts. In contrast, we live now in a society where life has become c...
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